• performance art
• human–animal communication
• Video art
• identity

I’ve always been fascinated by globes, which is why I photographed this very special example in 2011, and the FB algorithm recently presented it to me again. It’s said to be the largest model of the world in the world. I discovered it in Corona Park in the New York district of Queens, the site of the 1939 and 1964 World’s Fairs. I went to the Queens Museum, whose creeper-covered wall is on the photograph’s right, mainly to see its model of New York. This impressive piece was commissioned by Robert Moses, director of the World’s Fair, in 1964. New York was supposed to look like an urbanist miracle, the most grandiose of 20th-century cities, the hub of the world.
Facebook fished the picture from the depths of its archives while I was thinking about the estate of an artist whose studio I had cleared out. It included a battered...

• reading
• media theory
• electronic music
• music
• time

I said “Would you like a rope? You know that haul you have is not secured properly.”
“No,” he said, “but I see you have string!”
“If this comes into motion—” I said, “you should use a rope.”
“Any poison ivy on that? ” he asked me, and I told him my rope had been in the barn peacefully for years.
He took a length of it to the bedside table. He had no concept for what wood could endure.
“Table must have broken when I lashed it onto the truck,” he said.
And, when he was moving the sewing machine, he let the cast iron wheels—bang, bang on the stair.
I had settled down to pack up the flamingo cookie jar, the cutlery, and the cookware, but stopped briefly, for how many times do you catch sudden sight of something heartfelt?
I saw our milk cows in their slow...

• war
• war experience

J.G. Ballard’s self-declared ‘Immodest Proposal’ for a global war-­alliance to exact the destruction of America demonstrates the provocatory zeal of his last fiction plans, as well as their enduring prescience. As Ballard emphasises several times in the World Versus America notebooks, he is utterly serious in his concerns and visions.
Although the Ballard ­estate declined permission for any images of pages from the World Versus America archival notebooks to accompany this essay, any member of the general public interested to do so can readily visit the British Library and view the notebooks in their entirety in the freely-­accessible manuscripts collection there.

• phenomenology
• Modernism
• aesthetics
• art theory
• art

It wasn’t nature and its dangers that forced domestication and enabled the economic shrine. Temple and funerary cult, sacrifice and distribution of the meat—for Homer all sacrificial animals were still hieria, holy creatures—and the containment of wildness led to symbolic and socio-cultural change, which became the vector and motor of sedentary, food-producing communities. It wasn’t sheep, goats, or cattle that were domesticated first; it was the zoon logon echon itself that bowed to the self-created yoke of the cult. Why, we don’t know. Beyond this it’s important that unlike plants only very few species of animal can be domesticated, and that this shouldn’t be confused with taming. Economic significance develops as an epiphenomenon. It transforms from possible human sacrifice to animal sacrifice to the distribution of meat in early “Greek” antiquity, then to the obeloi (skewers with varying amounts of meat, as tokens for the priests’ or judges’ portion; even...

• economization
• money
• anthropology
• ethnology