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Jean-Luc Nancy . Zah Zuh . . . . . Michele Pedrazzi . The Next Bit. Corpo a corpo con l’ignoto . . . . . Zoran Terzić . Political Transplants . . . . . Angelika Meier . Wer ich wirklich bin . . . . . Behind the Great Firewall . . . . . Honoré Daumier: Don Quixote lisant . . . . . . Xenolinguistics . . . . . . . . . . Charlemagne Rides through Paris . . . . . Slavs and Tatars . Reverse Joy . . . . . Maria Filomena Molder . The Alms of Time . . . . . Thomas Huber . Generation of the Lynn Hershman Antibody . . . . . I remember . . . . . Boutiques on the Bosporus . . . . . Helmut J. Schneider . Wie fern darf der Nächste sein? . . . . . Artificial and Other Intelligences . . . . . A.K. Kaiza . An Annotated History of Wakanda . . . . . Damian Christinger, Monica Ursina Jäger . Fiktionen von Heimat . . . . . Je me souviens . . . . . Jochen Thermann . Der Hilfskoch . . . . . Damian Christinger, Monica Ursina Jäger . Homeland Fictions . . . . . Helmut J. Schneider . How Distant Can My Neighbor be? . . . . . Maria Filomena Molder . Die Almosen der Zeit . . . . . Zoran Terzić . Transplants politiques . . . . . Angelika Meier . Who I Really Am . . . . . Jochen Thermann . The Assistant Chef . . . . . Michele Pedrazzi . The Next Bit. Hautnah am Körper des Unbekannten . . . . . Jean-Luc Nancy . Zah Zuh . . . . . Slavs and Tatars . Reverse Joy . . . . . Zoran Terzić . Politische Transplantate . . . . . Jean-Luc Nancy . Zah Zuh . . . . . A.K. Kaiza . Eine kommentierte Geschichte Wakandas . . . . . Jochen Thermann . L’aide-cuisinier . . . . . Jean-Luc Nancy . Zah Zuh . . . . . Michele Pedrazzi . The Next Bit: un corps à corps avec l’inconnu
Web Magazine
From xenolinguistics to cephalo­pods
Would communication beyond the semiosphere be conceivable? OPEN
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Why the Backwards Smile?

Slavs and Tatars

To what extent can a revolution of the inner world impact the external, material world surrounding us? OPEN
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Black Panther is an American, not an African story

A.K. Kaiza

In another era, the mish-mash presentation of Africa would have been the focal point of criticism. But this is not the age for facts. OPEN
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Contributors
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DIAPHANES No. 11
DIAPHANES Magazine No. 11

On Gestational Communism

“If you love your family, you want family abolition for them!” ABO DE

Marie Glassl, Sophie Lewis

Surrogate Abolition

Bang Bang Baroque

On the first gaze the works of Emma Waltraud Howes seem incongruously out of time. Visiting her studio, one enters... ABO

Emma Waltraud Howes

Questionnaire Emma Waltraud Howes

Pregnancy is the weirdest condition

The seahorse is the chosen metaphor for pregnant trans men ABO DE

I.V. Nuss

The Love in the Convex, in Absolute Roundness and the Sluttification of All Men West of the Bosporus

DIAPHANES No. 10
DIAPHANES MAGAZINE No. 10

Capitalism sucks. Tag everything.

it seemed like we’d just been in some horrible dream OPEN
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Dan-el Padilla Peralta

Junk Philology. An Anti-Commentary

Punk’s raptures are mystical.

Iggy showed the error of human existence, the breathless nearness of death, and the lure of fun and action. He... ABO

Simon Critchley

Learning to Eat Time with One’s Ears

The abandonment of the centrality of the subject

Philology keeps it possible to open a space for the minority. OPEN
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Donatien Grau

A Life in Philology

“Fuck that thing.” That’s all punk needs.

“The thing about punk is that you’re allowed to talk about anything. Kids can talk about whatever they want. There’s... OPEN
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Donatien Grau, James Spooner

Afropunk Philology

It was another 75° day in LA.

Where do you go when you disappear? OPEN
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Kim Gordon

The Pitch

DIAPHANES No. 8/9
DIAPHANES MAGAZINE No. 8/9

Upending meanings and rewriting sanity

When it all burns you’ll know – a writer was there at the first… ABO DE FR

A. L. Kennedy

What is an Author?

Artificial and Other Intelligences

Facebook’s picture tumbler is currently reminding me of my first visit to China a year ago. I was impressed: so many skyscrapers, so many people, so much technology! And such wonderful noodle soups! I put a few impressions on my Facebook timeline, even though Facebook is blocked by China’s Great...

Barbara Basting

Der Algorithmus und ich 7

Practice in collective destruction

We recklessly count on ethics coming from somewhere other than a practice only offered by party politics or activism, from which the majority population excludes itself. The panic invocation of Christian values shows the extent of the dilemma here: please come up with something, anything, that will make people behave... OPEN
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Kai van Eikels

Do in What's Doing, Democracy in!

Each showroom has a couple of “managers”.

Do I really know the person I’ve watched every day on screen for months? I know many things, like where... ABO DE

Present.Perfect.

Towards a Theory of Magic Materialism

Becoming the translator rather than the careless exploiter of nature might be the ad­venture of humankind in the years to come. OPEN
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Claire Fontaine

Towards a Theory of Magic Materialism

DIAPHANES No. 6/7
DIAPHANES MAGAZINE No. 6/7

When life’s hard, time’s a motherfucker going slow

In his photographs and texts, ­Calcutta-based Soham Gupta forces the tension that arises between fiction and real-life conditions in as... ABO DE FR

Soham Gupta

Angst

Based on a brilliant trick

Filippo Tommaso Marinetti’s closeness to fascism has put him in a dubious light. Barbara Basting tells of her personal fascination... ABO DE

Barbara Basting

Marinetti Detox

Charlemagne Rides through Paris

Facebook’s algorithm has served up memories of my Turkish travels often enough, but now it’s taking countermeasures and suddenly presenting quite different entries from my so-called timeline. For example, this blurred photograph of an equestrian statue of Charlemagne, unfortunately barely visible, with vassals. I had noticed him a few years ago...

Barbara Basting

Der Algorithmus und ich 6

Guy Debord was the avant-garde’s Christ.

Mehdi Belhaj Kacem looks back and ahead in the light of the spectacle of aesthetic capitalism, which has become even... ABO FR DE

Mehdi Belhaj Kacem

Tomb for Guy Debord

How could Dante be avant-garde?

Mehdi Belhaj Kacem, Philippe Sollers

What is the Meaning of the Avant-garde’s Death?

DIAPHANES NO. 5
DIAPHANES MAGAZINE No. 5

Blood!

Thérèse ayant douleurs menstruelles could be a beginning. OPEN
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Ines Kleesattel

Art, Girls, and Aesthetic Freedom Down Below

Nothing is at home

Philosophy is found wanting. It is considered anachronistic, some say dead. The tradition is in ruins. ABO

Malte Fabian Rauch

Phenomena in Exile

Enjoy!

The strongest current reflections on the power struggles raging beyond the pleasure principle. OPEN
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Michael Heitz

Wong Ping’s "Who’s the Daddy"

Charlemagne Rides through Paris

Facebook’s algorithm has served up memories of my Turkish travels often enough, but now it’s taking countermeasures and suddenly presenting quite different entries from my so-called timeline. For example, this blurred photograph of an equestrian statue of Charlemagne, unfortunately barely visible, with vassals. I had noticed him a few years ago...

Barbara Basting

Der Algorithmus und ich 6

The yoke of being, noteworthy dis-position

It wasn’t nature and its dangers that forced domestication and enabled the economic shrine. Temple and funerary cult, sacrifice and distribution of the meat—for Homer all sacrificial animals were still hieria, holy creatures—and the containment of wildness led to symbolic and socio-cultural change, which became the vector and motor of... OPEN
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Andreas L. Hofbauer

Yoke

DIAPHANES No. 4
DIAPHANES MAGAZINE No. 4

A Phenomenology of Compassion

After a long life marked by discrimination both as Jew and woman, and finally having achieved international academic reputation with her book on The Logic of Poetry, Käte Hamburger, in her late eighties, turned to the philosophical problem of the ethics of empathy or compassion, in German (with a significantly... ABO DE

Helmut J. Schneider

How Distant Can My Neighbor be?

Il testo ignoto è una promessa

Cosa porterà il prossimo bit? Sconvolgenti novità? Semplice ridondanza? OPEN
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Michele Pedrazzi

The Next Bit. Corpo a corpo con l’ignoto

غریبه‌ها غریبه‌ها

Etrange (غریب) در زبان فرانسوی از ریشه لاتین extraneus به معنای «خارجی» در برابر داخلی intraneus است. آنچه از خانه نیست unheimlich (امر غریب) از heim (خانه) نیست از منزل نیست در طرف دیگر دروازه fores است foreigner (خارجی)، خارج از ضرب و زیادی است odd (زاید) ناهنجار نامعمول نادر... OPEN
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Jean-Luc Nancy

Zah Zuh

Ζένοι και Zah και Zuh

Ξένος extraneus του έξω όχι του μέσα (intraneus) όχι της οικίας unheimlich όχι του heim όχι της εστίας της άλλης πλευράς της πόρτας – fores, foreigner όχι υπερβολικά στον ρυθμό, odd όχι κανονικός όχι συνήθης σπάνιος ιδιάζων seltsam παράξενος besherat γενναίος κομψός απρόβλεπτος στραβός verschroben λοξός αναπάντεχος εξαιρετικός εκπληκτικός   Είναι εκπληκτικό... OPEN
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Jean-Luc Nancy

Zah Zuh

Why the Backwards Smile?

To what extent can a revolution of the inner world impact the external, material world surrounding us? OPEN
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Slavs and Tatars

Reverse Joy

DIAPHANES NO. 3
DIAPHANES MAGAZINE No. 3

Lieber Paul 3

Trmasan Bruialesi

Lieber Paul 3

Facebook’s Just a Nail Studio

I noticed this pattern for fingernail decoration four years ago in the window of a “nail studio” in Salisbury, south-west England. Nail studios had begun to interest me because I supposed them to be something like sociological indicator plants. How dumb or despairing must a women be to want to...

Barbara Basting

Der Algorithmus und ich 3

I say

Nicole Bachmann’s latest work, I say, has the performer practice a text, sense a word in the mouth, calling it... ABO

Nicole Bachmann

Questionnaire Nicole Bachmann

On Memory Atrophy

Externalized memory had always proceeded by contractions, summaries, reductions, selections, breaks in flow, as well as by organization, classification, boiling down. Card catalogues reduced thousands of works to a few key notions; tables of contents contracted the hundreds of pages in a given book. The sign itself was the first... OPEN
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Maël Renouard

The Twilight of Classi­fication?

Belief in the world is what we most lack.

It was Gilles Deleuze who in various contexts underlined that what we most lacked was “belief in the world.” The odd remark appears, for example, in a conversation in 1990 with the Italian Marxist Antonio Negri about revolutionary emergence and the political force of minorities. In this dialogue Negri examines... OPEN
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Marcus Quent

Elapsing Time and Belief in the World

DIAPHANES NO. 2
DIAPHANES MAGAZINE No. 2

Humanity is a metahuman concept.

We are bodies. It makes no sense to debate this. OPEN
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Rolf Bossart, Milo Rau

On Realism

Hurrah!

We rehearsed the crowd scenes in the Winter Palace, in the Throne Room and the Armorial Hall. ABO

Jurij Pavlovich Annenkov

A Diary of my Encounters

A for Anomie

A for Anomie The idea that terrorism and other forms of political violence are directly related to strains caused by strongly held grievances has been one of the most common explanations to date and can be traced to a diverse set of theoretical concepts including relative deprivation, social disorganization, breakdown, tension,... OPEN
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Eric Baudelaire

Abecedarium

The last philosopher. The zen-queen.

– In what way are you a communist – since we need to define this: someone who is convinced that a totally different form of organization of communal life would be good for the human race, –   – Isn’t that equally true of monarchists and leaders of sects?   – ...with a focus... OPEN
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Ann Cotten

Dialogs

Is drama out cold? Is theatre?

Can contemporary theatre recognize itself in the boxing ring so that its fist, the fist of the past, strikes a... ABO DE

Alexander García Düttmann

Can There Be a Society Without Ceremony or the Critical Question of Theatre

DIAPHANES No. 1
DIAPHANES MAGAZINE No. 1

12 May 2011 – 12 May 2017: On Non-Digital Storage Media

The Facebook algorithm has noticed that I have something to do with art and museums, and presents me with a snapshot of a Louvre ticket from the pool of my earlier posts. At the time of the post the scrap of paper had already survived for years as a bookmark...

Barbara Basting

Der Algorithmus und ich 2

The Transversal Shelf of Printed Books in Times of Accelerated Opaque Media

Raucous time capsules, rare jewels, and indispensable bulky goods from all epochs, languages, and genres.

The Transversal Shelf of Printed Books in Times of Accelerated Opaque Media

L’œuvre d'art n’a pas d’idée, elle est idée

L’œuvre d'art n’a pas d’idée, elle est idée

Haus am Gern

L’œuvre d'art n’a pas d’idée, elle est idée (Blog1)

12 Feb 2011 — 12 Feb 2017

Facebook recently wanted to make merry with me. To this aim it posted an entry on my notice board, which is actually closed to others. Because of the trolls. But for the FB people this barricade apparently doesn’t apply. Must be in the small print. The post I’m now sharing... ABO

Barbara Basting

Der Algorithmus und ich 1

Charlemagne Rides through Paris

Facebook’s algorithm has served up memories of my Turkish travels often enough, but now it’s taking countermeasures and suddenly presenting quite different entries from my so-called timeline. For example, this blurred photograph of an equestrian statue of Charlemagne, unfortunately barely visible, with vassals. I had noticed him a few years ago...

Barbara Basting

Der Algorithmus und ich 6

 

I remember

Taking a lead from Joe Brainard and Georges Perec, DIAPHANES wishes to initiate personal, cultural, and historical reminiscence. Not simply the evocation of a collective memory but the opening up of significantly charged past moments to a future perspective, the deflection of retrospect into prospect, and—not least in times of political restoration—the necessary liberation of the imagination from other pasts and outmoded utopias.

I remember

Fritz Senn, 27.10.2018

So wie geplant kommt es ja selten, meistens ergibt sich etwas halt so. Das ist weniger der Zustand der Welt...

Je me souviens

Joseph Morder, 07.04.2018

Une Trinité de mémoire

Je me souviens de quelques lieux, de quelques parfums d’enfance. En Amérique du Sud, en Equateur, à...

I remember

Urs Engeler, 03.07.2017

Ich erinnere mich an mein Exemplar von Alles kurz und klein, das weg ist, verschwunden! – wer erinnert sich, es...

Other columns
Magazine Special
Symbolical transplants are necessary

Zoran Terzić

Symbolical transplants are necessary

Strangeness is everywhere, but strangers are only where we define them.

ABO DE FR
Magazine Special

Maria Filomena Molder

So many egoists call themselves artists…

Words are human things; a great obscurity saturates them…

“So many egoists call themselves artists,” Rimbaud wrote to Paul Demeny on May 15, 1871. Even though that is not always obvious, ‘I’, the first person, is the most unknown person, a mystery that is constantly moving towards the other two, the second and third persons, a series of unfoldings and smatterings that eventually gelled as ‘Je est un autre’. That is why ‘apocryphal’ is a literarily irrelevant concept and ‘pseudo’ a symptom, the very proof that life, writing, is made up of echoes, which means that intrusions and thefts (Borges also discusses them) will always be the daily bread of those who write.

Words from others, words taken out of place and mutilated: here are the alms of time, that squanderer’s sole kindness. And so many others, mostly others who wrote, and many other pages, all of them apocryphal, all of them echoes, reflections. All this flows together into—two centuries...

OPEN
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»Ineluctable modality of the visible: at least that if no more, thought through my eyes. Signatures of all things I am here to read, seaspawn and seawrack, the nearing tide, that rusty boot. Snotgreen, bluesilver, rust: coloured signs. Limits of the diaphane. But he adds: in bodies. Then he was aware of them bodies before of them coloured. How? By knocking his sconce against them, sure. Go easy. Bald he was and a millionaire, MAESTRO DI COLOR CHE SANNO. Limit of the diaphane in. Why in? Diaphane, adiaphane. If you can put your five fingers through it it is a gate, if not a door. Shut your eyes and see.


Rhythm begins, you see. I hear. Acatalectic tetrameter of iambs marching. No, agallop: DELINE THE MARE.


Open your eyes now. I will. One moment. Has all vanished since? If I open and am for ever in the black adiaphane. BASTA! I will see if I can see.


See now. There all the time without you: and ever shall be, world without end.«


James Joyce

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