Anarchism is about the possibility of a crowd becoming smarter.
Why is an object, an artwork, or a person deemed “exotic”?
This tongue between four gums,
this meat between two knees,
this piece of hole
for madmen.
Data could have been structured in a new way—or not…
DIAPHANES 8/9 fragt nach den eigentümlichen Schleifen reproduzierter Gegenwart, dem Integral zirkulärer Ich-Effekte, der anderen Seite des sozialen Möbiusbands.
DIAPHANES 8/9 looks into curious loops of reproduced present, the integral of circular I-effects, the other side of the social Möbius strip.
A phantom that has haunted the imagination of many filmmakers, historians, and writers to the present day,
A ghostly France: Emptiness and explosiveness behind the lines.
DIAPHANES 6/7 stellt sich ins harte Licht ästhetischer Trauer, träumt von einer Nachhut der Vielen, konjugiert Vergangenes im Futur 2.
DIAPHANES 6/7 stands in the harsh light of aesthetic mourning, dreaming of a rear-guard of the many, conjugating the past into the future perfect.
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