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Reality, No More?
Reality, No More?

Marine de Dardel (ed.), Kevin B. Lee (ed.), ...

The Future of Reality

Everyday life without audiovisual technologies is no longer imaginable. How do we experience reality in the age of generative AI, algorithmic media, and the omnipresence of digital platforms? How does cinema—and all audiovisual media— construct, challenge and reimagine reality in times of ecological, political, and technological transformation? 
  • film
  • art
  • sound
  • contemporary art
Arts
About ‘how we treat the others’

Artur Zmijewski

About ‘how we treat the others’

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  • concentration camp
  • Poland
  • National Socialism
  • documenta
  • ethics
  • migration
  • contemporary art
  • political aesthetics
  • propaganda
  • gift
The matrix for »Tombeau pour cinq cent mille soldats«
The matrix for »Tombeau pour cinq cent mille soldats«

Pierre Guyotat

The Prison

Our prison was encircled by marshland where birds and sick dogs came to die. At night we could hear their cries and death rattles. We could see nothing of the town except its smoke and its dying animals. Prisoners on the second floor watched those washed-out cats and dogs die, lying down then struggling in the mud like birds caught in lime; famished cats jumped on those with gaping wounds and tore them open. From the cellar where we had been...
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  • war
  • war experience
Fiction

Stephen Barber

Twenty-four hours in state of unconsciousness

Now the dead will no longer be buried, now this spectral city will become the site for execrations and lamentations, now time itself will disintegrate and void itself, now human bodies will expectorate fury and envision their own transformation or negation, now infinite and untold catastrophes are imminently on their way —ready to cross the bridge over the river Aire and engulf us all — in this winter of discontent, just beginning at this dead-of-night ­instant before midnight, North-Sea ice-particles already crackling in the air and the last summer long-over, the final moment of my seventeenth birthday, so we have to go, the devil is at our heels… And now we’re running at full-tilt through the centre of the city, across the square beneath the Purbeck-marble edifice of the Queen’s ­Hotel, down towards the dark arches under the railway tracks, the illuminated sky shaking, the air fissured with beating cacophony,...

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Digital disrupture
Digital disrupture

Dieter Mersch

Digital Criticism

We really need an analysis of algorithmic conditions and their paradoxes and ambiguities that gives them an adequate framework and horizon. But instead we currently seem to be finding an algorithmic solution of the algorithmic, much as digital solutions are being offered for the problems of the digital public sphere, in the way that IT corporations, for example, use exclusively mathematical procedures to evaluate and delete “fake news,” inappropriate portrayals, or the violation of personal rights. This tends to result...
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Discourse
Mama Say Make I Dey Go, She Dey My Back

Jelili Atiku, Damian Christinger

Mama Say Make I Dey Go, She Dey My Back

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  • performance
  • colonialism
  • spiritism
  • ritual
  • Africa
  • body
  • ceremony
  • feminism
The Disobedience of the Word
The Disobedience of the Word

Sina Dell’Anno

Punk / Philology

“He always read Priam instead of ‘prime,’ so well had he read his Homer.” Georg Christoph Lichtenberg paints the portrait of a philologist who has lost touch with the world through reading the classics too closely. The comedy of the aphorism lies not in just the misreading alone, but in the fact that the philologist exchanges the everyday ‘prime’ for the much more exotic name of the Trojan king; as if the textual-critical maxim lectio difficilior had gone over into...
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Humanities
Humanity is a metahuman concept.

Rolf Bossart, Milo Rau

Humanity is a metahuman concept.

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  • postmodernism
  • realism
  • artistic practice
  • re-enactment
  • art theory
  • transhumanism
Humanities

Zoran Terzić

Everything new is a pose in the alcoves of capital

In the late nineteenth century Alfred Jarry created a prototype of the modern wannabe in his pot-bellied Père Ubu, a figure that raises entitlement to a high art. Ubu doesn’t want to be king; others urge him to it. But he is also the others. And when he does become king, CEO, or US president, he doesn’t know what it means, or if it means anything at all. He just states his claim. And so he shimmies from statement to power. And having obtained power, Ubu decerebrates the world, exposing the grounds for groundlessness, to paraphrase Ortega y Gasset. Ubu is a tautomaniac, that is, he can be explained in his own terms and is thus always in the right (being in the right is all he is). He needs no proof, but on the contrary wants “to turn the absurd into the highest power of thought” (Deleuze & Guattari)....

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