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The future has never looked older
The future has never looked older

Tyler Coburn

Ergonomic Futures

Nothing under the sun, no matter how unbelievable or fantastic, is immune to the pressures of evolution. Take science-fiction. The Force, the mind meld—the entire field of psionics, for that matter—have the look of yellowing comic books, the taste of stale popcorn. They would have gone the way of the dodo, if not for the magic of capital. Hollywood has proved to be more powerful than natural selection, building menageries in the form of franchises, gilding cages for endangered ideas....
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Current Texts
About ‘how we treat the others’

Artur Żmijewski

About ‘how we treat the others’

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  • migration
  • propaganda
  • Poland
  • gift
  • contemporary art
  • concentration camp
  • ethics
  • documenta
  • National Socialism
  • political aesthetics

Dauerausstellung »Gesichtsüberwachungsschnecken« von Yves Netzhammer

05.09.2017 – 05.09.2018

U-Bahn-Station Altes Landgut (U1)
1100 Wien
Österreich

The Storming of the Winter Palace
The Forensics of an Image

24.11.2017 – 08.04.2018

HMKV im Dortmunder U
Leonie-Reygers-Terrasse
44137 Dortmund
Deutschland

»Die Liebe zur Malerei« – Diskussion und Buchpräsentation

02.12.2017, 18:00

Nationalgalerie im Hamburger Bahnhof – Aktionsraum
Invalidenstraße 50–51
10557 Berlin
Deutschland

 

Current Texts

Alexander García Düttmann

What is the Contemporary?

The contemporary seems to be a rare animal that can rotate on its own neck and exhibit different faces, depending on whether we think of it as a given or an uncertain achievement, as an empty, abstract, deceptive present or a springboard into the past and the untimeliness of creation. But if the contemporary is indeed Janus-faced, even the sadness of an encounter with its emptiness, with the semblance of radicalism, must still relate to the excitement of leaping into “now time” or starting to write. Is the present not necessarily empty and therefore always a cause for sadness, also in the case when, in acquiring the sense, or developing the instinct, that is required to venture into the past’s “now time,” we begin to depart from it? In one of his last letters to a young poet, dating from 1904, Rilke distinguishes between two forms of sadness, or rather...

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  • aesthetics
  • art
  • contemporary art
  • poetry
  • art criticism
Current Texts

Marie-Luise Angerer

Movement, Interval, Plasticity

If sensory perception of the world takes place prior to all consciousness, one might ask, finally, what this “prior to consciousness” means – is it an unconscious or rather a non-conscious? Who is dancing when dancers dance? Who is moving when bodies process stimuli? For Freud, the notion of the drive was a transitional concept bridging the divide between the somatic and the mental. I think that today, for various reasons, it is possible to replace the notion of the drive with that of affect to obtain a similarly transitional concept. But as I explain in my theory of the affective dispositif, this concept is one that no longer follows the movement of desire (for the Other) but which, with a focus on movement, interval, and plasticity, leads to surprising parallels (synchronizations) between the socio-political and the somatic. In this context, the “not-yet-movement” of affect often mentioned here can be understood...

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  • affects
  • epistemology
  • media theory
  • body
  • gender

 

“Every human body is an old civilization”
“Every human body is an old civilization”

Susanne Witzgall

“Every human body is an old civilization”

Susanne Witzgall: One common point in your texts in that both of you describe migration as an incomplete process, as a practice that is not completed with the arrival at the destination, but perhaps even only finds its starting point, its beginning, there. For instance, you Christian Kravagna, have written in your essay that many migrants develop a practice of travelling back and forth, almost like commuting, a process in which there is no definitive home that one can return...
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Current Texts
The Moses complex’s place is exile.

Ute Holl

The Moses complex’s place is exile.

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  • opera
  • political theory
  • Arnold Schönberg
  • community
  • Jean-Marie Straub
  • migration
  • exile
  • Danièle Huillet
  • psychoanalysis