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Between global and local ecologies
Between global and local ecologies

Liliana Gómez (ed.), Fabienne Liptay (ed.)

Eco-operations

What is euphemistically called climate change, or more directly climate crisis, has already become part of both aesthetic discourses and critical research perspectives in culture and the arts. Yet, until recently, the focus has mainly been on the representation of the prevalent ecological relationships and cycles, or on the impact on the environment and contemporary society. Increasingly, however, future-oriented, ecologically conceived potentialities of artistic actions are being explored by new alliances of artists, curators, activists, scholars, and other actors of...
  • artistic practice
  • global ecology
  • ecology
Current Texts
Mama Say Make I Dey Go, She Dey My Back

Jelili Atiku, Damian Christinger

Mama Say Make I Dey Go, She Dey My Back

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  • ritual
  • body
  • spiritism
  • performance
  • feminism
  • colonialism
  • Africa
  • ceremony

 

Topics

 

Kerstin Stakemeier

Crisis and Materiality in Art

Against all earlier hopes, the survival of mankind in and after the modern industrial age has turned out not to be automatable. On the contrary, it entirely depends on the continued active restoration of its material living conditions. Gilbert Simondon describes this connection between humans and their machines in the 1950s in On the Mode of Existence of Technical Objects as a tragically truncated, restricted, and limiting way of living for both because, “man’s alienation vis à vis the machine...
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  • anthropology
  • material aesthetics
  • thing/thingness
  • materialist turn
  • materiality
Current Texts

Zoran Terzić

Everything new is a pose in the alcoves of capital

In the late nineteenth century Alfred Jarry created a prototype of the modern wannabe in his pot-bellied Père Ubu, a figure that raises entitlement to a high art. Ubu doesn’t want to be king; others urge him to it. But he is also the others. And when he does become king, CEO, or US president, he doesn’t know what it means, or if it means anything at all. He just states his claim. And so he shimmies from statement to power. And having obtained power, Ubu decerebrates the world, exposing the grounds for groundlessness, to paraphrase Ortega y Gasset. Ubu is a tautomaniac, that is, he can be explained in his own terms and is thus always in the right (being in the right is all he is). He needs no proof, but on the contrary wants “to turn the absurd into the highest power of thought” (Deleuze & Guattari)....

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