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Fiction

Time Probe Zero Synthesis

DIAPHANES MAGAZINE No. 3

When to switch off? What to look for? How to write? Which lines to draw? Whence self-recognition? DIAPHANES 3—TIME PROBE ZERO SYNTHESIS

Where is the present when the computer pulses at the wrist every day, when we’re globally interconnected in real time but don’t take in our selves for a single moment, just bits and pieces, just snatching a few intensities, when neurons plus communication already makes a consciousness? Is it nothing but a hallucination, in permanent crisis? Does it stand still, get wider, poorer? How does the past change when systems record every second, saving them for the right moment or for...

contemporary culture
discourse
art
contemporary art
contemporary literature

Current Texts

Stephen Barber

Twenty-four hours in state of unconsciousness

Now this spectral city will become the site for execrations and lamentations, now time itself will disintegrate and void itself… ABO

Maria Filomena Molder

So many egoists call themselves artists…

Words are human things; a great obscurity saturates them… OPEN
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Maël Renouard

On Memory Atrophy

How can we remember the way we used to remember? OPEN
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Kim Gordon

Where do you go when you disappear? OPEN
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Current Texts

Dodie Bellamy

All that pent up terror and rage

A stupid tweet by a nobody, meant as a parody, somehow goes viral and the internet offers up death threats.

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Current Texts

A. L. Kennedy

Upending meanings and rewriting sanity

When it all burns you’ll know – a writer was there at the first…

ABO DE FR

Magazine Online

Autofiction—Metafiction

Monograph

»Es begann am Arsch der Welt.«

Ich meine immer noch Ledernacht zu hören, den alten deutschen Juden, wie er behauptet, Christus sei nicht gekreuzigt, sondern mit Schuhabsätzen zermatscht worden, wodurch jegliche Wiederauferstehung ziemlich unwahrscheinlich werde. Sobald er betrunken war, rief er von einem Ende der Straße zum anderen, von einem Ende des Viertels zum anderen seine Überzeugung...

Louis Calaferte

Requiem für die Schuldlosen

Monograph

»Es gibt nichts zu erzählen!«

»›Es gibt nichts zu erzählen‹, sagte meine Mutter, und es ist dieses Nichts, an dem ich mich abarbeite.«

Chantal Akerman

Meine Mutter lacht

Monograph

Born too late to see the war, too soon to forget it.

Why this past? Why is this past mine? A past which I did not even know?

Reiner Schürmann

Origins

Monograph

Hypothesen über die Herkunft des Pseudonyms

Salini (zu Patricia): Wer hat dieses Buch geschrieben?

Georges Perec

»53 Tage«

Topics

Halluzinatorische Chroniken New Yorks
Reportagen, Fiktionen, Wirklichkeiten der Hauptstadt des 20. Jahrhunderts
- noir fiction
- New York
- atomic age
- USA
- reportage

Current Texts

Jean-Luc Nancy

غریبه‌ها غریبه‌ها

ازخودبیگانه‌ ها راه‌ گم‌کرده‌ ها از کدامین اصل نامرئی؟

Etrange (غریب) در زبان فرانسوی از ریشه لاتین extraneus به معنای «خارجی» در برابر داخلی intraneus است. آنچه از خانه نیست unheimlich (امر غریب) از heim (خانه) نیست از منزل نیست در طرف دیگر دروازه fores است foreigner (خارجی)، خارج از ضرب و زیادی است odd (زاید) ناهنجار نامعمول نادر کمیاب تکی است seltsam (عجیب) عجیب و غریب besherat رشید ظریف پراوهام خمیده‌‌ verschroben (بد خو) خمیده شگفت‌ آور خارق‌ العاده حیرت‌ انگیز

غنای زبان امری غریب است در کلماتی که به نحوی حولِ مفهومِ غریبِ خارجی ausländer شکل گرفته اند خارج از کشور «هم‌‌ کشور ما» همانگونه که پیش‌ تر در فرانسه می‌ گفتیم «این کشور من است» برای اشاره به کسی از روستای من محله‌ ی من استان من ولایت من

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Current Texts

Raphaëlle Milone

He would say “Never work!”

Old-school publisher, avant-garde dandy, undisputed expert on the global history of Dada: Raphaëlle Milone paints an intimate but unsparing portrait of a man who belonged perhaps to a dying breed but is still remembered vividly.

ABO FR

Current Texts

Diane Williams

How about some string?

I said “Would you like a rope? You know that haul you have is not secured properly.” ABO DE

When life’s hard, time’s a motherfucker going slow

Soham Gupta

In his photographs and texts, Calcutta-based Soham Gupta forces the tension that arises between fiction and real-life conditions in as yet unseen ways. ABO DE FR

Stephen Barber

J.G. Ballard’s self-declared ‘Immodest Proposal’ for a global war-alliance to exact the destruction of America demonstrates the provocatory zeal of his last fiction plans, as well as their enduring prescience. OPEN
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Pierre Guyotat

“This text was written at the end of 1962, after my return from Algeria. For me the text is the matrix for Tombeau pour cinq cent mille soldats.” P.G. OPEN
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To end GOD’S JUDGEMENT

Antonin Artaud, Stephen Barber (ed.)

Radio Works: 1946–48

Everything must be arranged to a hair in a fulminating order.

Artaud’s work is performative in the sense that it never simply describes, but actively produces the events it enacts. As Austin characterises performative language, ‘the issuing of the utterance is the performing of an action’.3 Artaud’s work, performed correctly, is magical, finding its power in ritualistic chanting. Intonation is key to this, recalling what he wrote about metaphysical language in The Theatre and its Double, where the aim is ‘to deal with intonations in an absolutely concrete manner, restoring their...

radio
literature

Current Texts

Axel Dielmann

“Can you imagine something like that?”

The curators were probably worried that someone would stumble carelessly up the stairs while looking at the exhibits… OPEN
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Angelika Meier

Your story begins with a tunnel.

The lost cause is the only one worth fighting for. OPEN
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Jean-Luc Nancy

Ζένοι και Zah και Zuh

αποξενωμένοι αποκλίνοντες από ποιο αόρατο οικείο; OPEN
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The limp, voluptuous decadence of the place

Bruce Bégout

I’m not going to talk about my profession here. ABO FR DE

Current Texts

Johannes Binotto

Language can never be private

Where words are uttered, the taming is shrewed.

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language
gender
Shakespeare
feminism
subjectification
theatre / drama

Current Texts

Zoran Terzić

Everything new is a pose in the alcoves of capital

In the post-avant-garde era we’re all either in the vanguard or asleep in the lap of capital. In this sense everybody
is avant-garde—or nobody.

In the late nineteenth century Alfred Jarry created a prototype of the modern wannabe in his pot-bellied Père Ubu, a figure that raises entitlement to a high art. Ubu doesn’t want to be king; others urge him to it. But he is also the others. And when he does become king, CEO, or US president, he doesn’t know what it means, or if it means anything at all. He just states his claim. And so he shimmies from statement to power. And having obtained power, Ubu decerebrates the world, exposing the grounds for groundlessness, to paraphrase Ortega y Gasset. Ubu is a tautomaniac, that is, he can be explained in his own terms and is thus always in the right (being in the right is all he is). He needs no proof, but on the contrary wants “to turn the absurd into the highest power of thought” (Deleuze & Guattari)....

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