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Angelika Meier . Wer ich wirklich bin . . . . . Je me souviens . . . . . Jochen Thermann . Der Hilfskoch . . . . . Charlemagne Rides through Paris . . . . . . . . . . Zoran Terzić . Political Transplants . . . . . Behind the Great Firewall . . . . . Maria Filomena Molder . The Alms of Time . . . . . Artificial and Other Intelligences . . . . . A.K. Kaiza . An Annotated History of Wakanda . . . . . Boutiques on the Bosporus . . . . . Damian Christinger, Monica Ursina Jäger . Fiktionen von Heimat . . . . . I remember . . . . . Michele Pedrazzi . The Next Bit. Corpo a corpo con l’ignoto . . . . . Honoré Daumier: Don Quixote lisant . . . . . Jean-Luc Nancy . Zah Zuh . . . . . . Xenolinguistics . . . . . Thomas Huber . Generation of the Lynn Hershman Antibody . . . . . Helmut J. Schneider . Wie fern darf der Nächste sein? . . . . . Slavs and Tatars . Reverse Joy . . . . . Jean-Luc Nancy . Zah Zuh . . . . . Jochen Thermann . The Assistant Chef . . . . . Angelika Meier . Who I Really Am . . . . . Maria Filomena Molder . Die Almosen der Zeit . . . . . Jean-Luc Nancy . Zah Zuh . . . . . Slavs and Tatars . Reverse Joy . . . . . Helmut J. Schneider . How Distant Can My Neighbor be? . . . . . Zoran Terzić . Politische Transplantate . . . . . A.K. Kaiza . Eine kommentierte Geschichte Wakandas . . . . . Zoran Terzić . Transplants politiques . . . . . Damian Christinger, Monica Ursina Jäger . Homeland Fictions . . . . . Michele Pedrazzi . The Next Bit. Hautnah am Körper des Unbekannten . . . . . Jean-Luc Nancy . Zah Zuh . . . . . Jochen Thermann . L’aide-cuisinier . . . . . Michele Pedrazzi . The Next Bit: un corps à corps avec l’inconnu

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Other columns
  • John Donne’s Paradoxes and Problems

    John Donne’s Paradoxes and Problems

    …rather alarms, to truth to arm her than enemies, and they have only this advantage to scape from being called ill things, that they are nothings…

  • Future Pluperfect

    We are looking for relics of visions of the future in past image spaces, for the traces and signatures of something once imaginable and timelessly possible.

  • Questionnaire

    Red oder Blue? Welche Götter? What’s wrong with reality? Nord oder Süd? Wie sterben? What is the problem with solutions?

  • L’œuvre d'art n’a pas d’idée, elle est idée

    L’œuvre d'art n’a pas d’idée, elle est idée

    L’œuvre d'art n’a pas d’idée, elle est idée

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»Ineluctable modality of the visible: at least that if no more, thought through my eyes. Signatures of all things I am here to read, seaspawn and seawrack, the nearing tide, that rusty boot. Snotgreen, bluesilver, rust: coloured signs. Limits of the diaphane. But he adds: in bodies. Then he was aware of them bodies before of them coloured. How? By knocking his sconce against them, sure. Go easy. Bald he was and a millionaire, MAESTRO DI COLOR CHE SANNO. Limit of the diaphane in. Why in? Diaphane, adiaphane. If you can put your five fingers through it it is a gate, if not a door. Shut your eyes and see.


Rhythm begins, you see. I hear. Acatalectic tetrameter of iambs marching. No, agallop: DELINE THE MARE.


Open your eyes now. I will. One moment. Has all vanished since? If I open and am for ever in the black adiaphane. BASTA! I will see if I can see.


See now. There all the time without you: and ever shall be, world without end.«


James Joyce

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