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Je me souviens . . . . . Thomas Huber . Generation of the Lynn Hershman Antibody . . . . . Slavs and Tatars . Reverse Joy . . . . . Jochen Thermann . Der Hilfskoch . . . . . Michele Pedrazzi . The Next Bit. Corpo a corpo con l’ignoto . . . . . Artificial and Other Intelligences . . . . . Maria Filomena Molder . The Alms of Time . . . . . . Xenolinguistics . . . . . Behind the Great Firewall . . . . . Zoran Terzić . Political Transplants . . . . . I remember . . . . . Charlemagne Rides through Paris . . . . . Honoré Daumier: Don Quixote lisant . . . . . . . . . . Helmut J. Schneider . Wie fern darf der Nächste sein? . . . . . Angelika Meier . Wer ich wirklich bin . . . . . A.K. Kaiza . An Annotated History of Wakanda . . . . . Boutiques on the Bosporus . . . . . Damian Christinger, Monica Ursina Jäger . Fiktionen von Heimat . . . . . Jean-Luc Nancy . Zah Zuh . . . . . Jochen Thermann . The Assistant Chef . . . . . A.K. Kaiza . Eine kommentierte Geschichte Wakandas . . . . . Zoran Terzić . Politische Transplantate . . . . . Jean-Luc Nancy . Zah Zuh . . . . . Helmut J. Schneider . How Distant Can My Neighbor be? . . . . . Michele Pedrazzi . The Next Bit. Hautnah am Körper des Unbekannten . . . . . Michele Pedrazzi . The Next Bit: un corps à corps avec l’inconnu . . . . . Zoran Terzić . Transplants politiques . . . . . Jean-Luc Nancy . Zah Zuh . . . . . Jean-Luc Nancy . Zah Zuh . . . . . Angelika Meier . Who I Really Am . . . . . Slavs and Tatars . Reverse Joy . . . . . Maria Filomena Molder . Die Almosen der Zeit . . . . . Damian Christinger, Monica Ursina Jäger . Homeland Fictions . . . . . Jochen Thermann . L’aide-cuisinier
Web Magazine
Black Panther is an American, not an African story

A.K. Kaiza

In another era, the mish-mash presentation of Africa would have been the focal point of criticism. But this is not the age for facts. OPEN
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Zoran Terzić

Symbolical transplants are necessary

Strangeness is everywhere, but strangers are only where we define them. ABO DE FR
Why the Backwards Smile?

Slavs and Tatars

To what extent can a revolution of the inner world impact the external, material world surrounding us? OPEN
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Contributors
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DIAPHANES No. 11
DIAPHANES Magazine No. 11

Pregnancy is the weirdest condition

The seahorse is the chosen metaphor for pregnant trans men ABO DE

I.V. Nuss

The Love in the Convex, in Absolute Roundness and the Sluttification of All Men West of the Bosporus

On Gestational Communism

“If you love your family, you want family abolition for them!” ABO DE

Marie Glassl, Sophie Lewis

Surrogate Abolition

Bang Bang Baroque

On the first gaze the works of Emma Waltraud Howes seem incongruously out of time. Visiting her studio, one enters... ABO

Emma Waltraud Howes

Questionnaire Emma Waltraud Howes

DIAPHANES No. 10
DIAPHANES MAGAZINE No. 10

All that pent up terror and rage

A stupid tweet by a nobody, meant as a parody, somehow goes viral and the internet offers up death threats. OPEN
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Dodie Bellamy

Plague Widow

“Fuck that thing.” That’s all punk needs.

“The thing about punk is that you’re allowed to talk about anything. Kids can talk about whatever they want. There’s... OPEN
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Donatien Grau, James Spooner

Afropunk Philology

The Disobedience of the Word

“He always read Priam instead of ‘prime’.” OPEN
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Sina Dell’Anno

Punk / Philology

I remember

I remember during the frozen Tokyo winter of 1997: I took long walks in the dead of night through the Shinjuku Kabuki-cho district of endless bars, subterranean clubs and abandoned cinemas with Donald Richie, the American writer and film-maker, already in Tokyo for over forty ­years at that moment and...

Johanna Went

I remember (Johanna Went)

Punk’s raptures are mystical.

Iggy showed the error of human existence, the breathless nearness of death, and the lure of fun and action. He... ABO

Simon Critchley

Learning to Eat Time with One’s Ears

DIAPHANES No. 8/9
DIAPHANES MAGAZINE No. 8/9

Critique of generic rationality

The programs “sense” how the clients function, but not because AI is becoming more human—rather because clients now function as... OPEN
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Zoran Terzić

The Grand Generalization

Towards a Theory of Magic Materialism

Becoming the translator rather than the careless exploiter of nature might be the ad­venture of humankind in the years to come. OPEN
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Claire Fontaine

Towards a Theory of Magic Materialism

Practice in collective destruction

We recklessly count on ethics coming from somewhere other than a practice only offered by party politics or activism, from which the majority population excludes itself. The panic invocation of Christian values shows the extent of the dilemma here: please come up with something, anything, that will make people behave... OPEN
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Kai van Eikels

Do in What's Doing, Democracy in!

Subjectivation and Authenticity

It is human selection that turns a machine selection that is meaningless because of its compilation criteria into a (potentially)... ABO DE

Felix Stalder

Feedback as Authenticity

Each showroom has a couple of “managers”.

Do I really know the person I’ve watched every day on screen for months? I know many things, like where... ABO DE

Present.Perfect.

DIAPHANES No. 6/7
DIAPHANES MAGAZINE No. 6/7

Guy Debord was the avant-garde’s Christ.

Mehdi Belhaj Kacem looks back and ahead in the light of the spectacle of aesthetic capitalism, which has become even... ABO FR DE

Mehdi Belhaj Kacem

Tomb for Guy Debord

Based on a brilliant trick

Filippo Tommaso Marinetti’s closeness to fascism has put him in a dubious light. Barbara Basting tells of her personal fascination... ABO DE

Barbara Basting

Marinetti Detox

Charlemagne Rides through Paris

Facebook’s algorithm has served up memories of my Turkish travels often enough, but now it’s taking countermeasures and suddenly presenting quite different entries from my so-called timeline. For example, this blurred photograph of an equestrian statue of Charlemagne, unfortunately barely visible, with vassals. I had noticed him a few years ago...

Barbara Basting

Der Algorithmus und ich 6

He would say “Never work!”

Old-school publisher, avant-garde dandy, undisputed expert on the global history of Dada: Raphaëlle Milone paints an intimate but unsparing portrait... ABO FR

Raphaëlle Milone

Dachy Alive

When life’s hard, time’s a motherfucker going slow

In his photographs and texts, ­Calcutta-based Soham Gupta forces the tension that arises between fiction and real-life conditions in as... ABO DE FR

Soham Gupta

Angst

DIAPHANES NO. 5
DIAPHANES MAGAZINE No. 5

Language can never be private

Where words are uttered, the taming is shrewed. OPEN
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Johannes Binotto

Shrewing the Tame

Nothing is at home

Philosophy is found wanting. It is considered anachronistic, some say dead. The tradition is in ruins. ABO

Phenomena in Exile

Behind the Great Firewall

I sit in the lobby of a hotel in China where I am accommodated along with other guests of an academic colloquium. Set in the middle of a vaguely Tuscan landscape, it includes a golf course, a thermal spa, and an extensive colony of holiday homes. Skyscrapers and the Yellow...

Barbara Basting

Der Algorithmus und ich 5

I remember

So wie geplant kommt es ja selten, meistens ergibt sich etwas halt so. Das ist weniger der Zustand der Welt als eine mutlose Haltung und Rechtfertigung, dafür, dass man sein Leben nicht selbst forsch in die Hand genommen hat. Es sind die höheren oder die hinterhältigen Mächte, Schicksal. Die Suche nach...

Fritz Senn

Das Leben besteht aus gestrandeten Konjunktiven

What does “emancipatory” mean today?

Pretending one more time that the world can still be saved and asking whether art contains an emancipatory potential can be a meaningful endeavour only if illegitimate attempts at appropriating this emancipatory potential are thwarted. Its usurpation, which amounts to its abolition, must be prevented. Critique that deserves its name... ABO DE

Alexander García Düttmann

Cold Distance

DIAPHANES No. 4
DIAPHANES MAGAZINE No. 4

Charlemagne Rides through Paris

Facebook’s algorithm has served up memories of my Turkish travels often enough, but now it’s taking countermeasures and suddenly presenting quite different entries from my so-called timeline. For example, this blurred photograph of an equestrian statue of Charlemagne, unfortunately barely visible, with vassals. I had noticed him a few years ago...

Barbara Basting

Der Algorithmus und ich 6

Il testo ignoto è una promessa

Cosa porterà il prossimo bit? Sconvolgenti novità? Semplice ridondanza? OPEN
ACCESS DE FR

Michele Pedrazzi

The Next Bit. Corpo a corpo con l’ignoto

Je me souviens

Une Trinité de mémoire Je me souviens de quelques lieux, de quelques parfums d’enfance. En Amérique du Sud, en Equateur, à Guayaquil, dans les années cinquante. Trois lieux, trois visions, des sensations nouvelles – celles de la découverte de la vie –, une source d’inspiration pour mon travail à venir, pour mon...

Joseph Morder

Une Trinite de la Memoire

From xenolinguistics to cephalo­pods

Would communication beyond the semiosphere be conceivable? OPEN
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Xenolinguistics

So many egoists call themselves artists…

“So many egoists call themselves artists,” Rimbaud wrote to Paul Demeny on May 15, 1871. Even though that is not always obvious, ‘I’, the first person, is the most unknown person, a mystery that is constantly moving towards the other two, the second and third persons, a series of unfoldings... OPEN
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Maria Filomena Molder

The Alms of Time

DIAPHANES NO. 3
DIAPHANES MAGAZINE No. 3

Do you want to believe in language?

Asleep, Patrick sees what he doesn’t believe while he’s awake. The index calculates everything. Announcements of awards, mostly false, light up then die. His dopamine balance feeds the list. Limbic structures support it. Brain means house, should have windows. But they’re slow shutter pictures of the past.   Five minutes past four, Patrick... OPEN
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Dietmar Dath

Your Sprache Never Was

Belief in the world is what we most lack.

It was Gilles Deleuze who in various contexts underlined that what we most lacked was “belief in the world.” The odd remark appears, for example, in a conversation in 1990 with the Italian Marxist Antonio Negri about revolutionary emergence and the political force of minorities. In this dialogue Negri examines... OPEN
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Marcus Quent

Elapsing Time and Belief in the World

An immodest proposal

J.G. Ballard’s self-declared ‘Immodest Proposal’ for a global war-­alliance to exact the destruction of America demonstrates the provocatory zeal of his last fiction plans, as well as their enduring prescience. As Ballard emphasises several times in the World Versus America notebooks, he is utterly serious in his concerns and visions. Although... OPEN
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Stephen Barber

A War of Fragments: World Versus America

Corporate Love

Gilles Rotzetter

Corporate Love

Digital disrupture

We really need an analysis of algorithmic conditions and their paradoxes and ambiguities that gives them an adequate framework and horizon. But instead we currently seem to be finding an algorithmic solution of the algorithmic, much as digital solutions are being offered for the problems of the digital public sphere,... OPEN
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Dieter Mersch

Digital Criticism

DIAPHANES NO. 2
DIAPHANES MAGAZINE No. 2

A swansong. Death in Venice, reenacted

I have rarely left the Biennale so dissatisfied and tired as this year. No, it wasn’t the endless kilometers.

Barbara Basting

Dear Paolo Baratta

How about some string?

I said “Would you like a rope? You know that haul you have is not secured properly.” “No,” he said, “but I see you have string!” “If this comes into motion—” I said, “you should use a rope.” “Any poison ivy on that? ” he asked me, and I told him my rope... ABO DE

Diane Williams

Bang Bang on the Stair

The limp, voluptuous decadence of the place

I’m not going to talk about my profession here. ABO FR DE

Bruce Bégout

The Man from Venice

The last philosopher. The zen-queen.

– In what way are you a communist – since we need to define this: someone who is convinced that a totally different form of organization of communal life would be good for the human race, –   – Isn’t that equally true of monarchists and leaders of sects?   – ...with a focus... OPEN
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Ann Cotten

Dialogs

Twenty-four hours in state of unconsciousness

Now the dead will no longer be buried, now this spectral city will become the site for execrations and lamentations, now time itself will disintegrate and void itself, now human bodies will expectorate fury and envision their own transformation or negation, now infinite and untold catastrophes are imminently on their... ABO

Stephen Barber

Futurama Nights, October 1978

DIAPHANES No. 1
DIAPHANES MAGAZINE No. 1

Exodus. Gods and Kings

But why Ridley Scott’s Exodus: Gods and Kings, from 2014? You will have had your reasons, and you’ll have to... OPEN
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Trmasan Bruialesi

Lieber Paul 1

Paradox I: That all things kill themselves

To affect yea to effect their owne deaths, all living are importun’d. Not by Nature only which perfects them, but by Art and education which perfects her. Plants quickned and inhabited by the most unworthy Soule, which therfore neyther will, nor worke, affect an end, a perfection, a Death. This...

John Donne

Paradox I

The matrix for »Tombeau pour cinq cent mille soldats«

“This text was written at the end of 1962, after my return from Algeria. For me the text is the... OPEN
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Pierre Guyotat

The Prison

Charlemagne Rides through Paris

Facebook’s algorithm has served up memories of my Turkish travels often enough, but now it’s taking countermeasures and suddenly presenting quite different entries from my so-called timeline. For example, this blurred photograph of an equestrian statue of Charlemagne, unfortunately barely visible, with vassals. I had noticed him a few years ago...

Barbara Basting

Der Algorithmus und ich 6

Barbara Basting — The Algorithm and I

The post I’m now sharing was somewhat unsettling: “Barbara joined Facebook 6 years ago!”

Der Algorithmus und ich

 

LISTMANIA

DIAPHANES is collecting lists: conceptually sensory bills of fare, enumerations and selections in the serenely fatal undertaking of classifying an unclassifiable present, of orienting ourselves through the stringing together of self-determined entries. The freely associated registers (including unequal and redundant items) are a call to attention or simply the excursive (as every list is potentially infinitely long or short) inventory of taste or consciousness.

25 WAYS TO MAKE LOVE TO THE EARTH

Annie Sprinkle, Beth Stephens, 03.07.2017

1. Tell the Earth, “I love you. I can’t live without you."

2. At first you may feel embarrassed...

BIG BUGS

Beni Bischof, 24.03.2017

Forever!

Star

Shame!

Cheat

War

Wedding

Psych

Suicide

Dying!

Love

GUANAJUATONOVIEMBRE

Andreas Reihse, 24.03.2017

Setlist:
1 Luminous Procuress
2 Zero
3 Brass Canon
4 Mexican Tea Party
5 Jaguar
6 New Earth
7...

Other columns
Magazine Special
From xenolinguistics to cephalo­pods

From xenolinguistics to cephalo­pods

Would communication beyond the semiosphere be conceivable?

OPEN
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  • utopia
  • communication
  • communication media
  • linguistics
  • science fiction
  • semiotics and semiology
Magazine Special
Il testo ignoto è una promessa

Michele Pedrazzi

Il testo ignoto è una promessa

Cosa porterà il prossimo bit? Sconvolgenti novità? Semplice ridondanza?

OPEN
ACCESS DE FR
  • electronic music
  • time
  • music
  • media theory
  • reading

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»Ineluctable modality of the visible: at least that if no more, thought through my eyes. Signatures of all things I am here to read, seaspawn and seawrack, the nearing tide, that rusty boot. Snotgreen, bluesilver, rust: coloured signs. Limits of the diaphane. But he adds: in bodies. Then he was aware of them bodies before of them coloured. How? By knocking his sconce against them, sure. Go easy. Bald he was and a millionaire, MAESTRO DI COLOR CHE SANNO. Limit of the diaphane in. Why in? Diaphane, adiaphane. If you can put your five fingers through it it is a gate, if not a door. Shut your eyes and see.


Rhythm begins, you see. I hear. Acatalectic tetrameter of iambs marching. No, agallop: DELINE THE MARE.


Open your eyes now. I will. One moment. Has all vanished since? If I open and am for ever in the black adiaphane. BASTA! I will see if I can see.


See now. There all the time without you: and ever shall be, world without end.«


James Joyce

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