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Marlene Streeruwitz . Der Autor ist nicht die Autorin . . . . . A. L. Kennedy . What is an Author? . . . . . Tom McCarthy . Toke My Asymptote – oder: die ekstatische Agonie des Erscheinens . . . . . Artificial and Other Intelligences . . . . . Zoran Terzić . Die Verallgemeinerung des Menschen . . . . . Mengia Tschalaer . Queere Räume . . . . . Michael F. Zimmermann . Courbet als Assyrer . . . . . Kai van Eikels . Macht kaputt, was Demokratie kaputt macht . . . . . Marlene Streeruwitz . L'auteur n'est pas l'auteure . . . . . A. L. Kennedy . Qu’est-ce qu’un auteur ? . . . . . Kai van Eikels . Do in What's Doing, Democracy in! . . . . . . Present.Perfect. . . . . . Mengia Tschalaer . Queer Spaces . . . . . Tom McCarthy . Toke My Asymptote – or, The Ecstatic Agony of Appearance . . . . . Felix Stalder . Feedback as Authenticity . . . . . A. L. Kennedy . Was ist ein Autor? . . . . . Claire Fontaine . Towards a Theory of Magic Materialism . . . . . Felix Stalder . Feedback als Authentitzität . . . . . . Present.Perfect. . . . . . Zoran Terzić . The Grand Generalization . . . . . Claire Fontaine . Vers une théorie du matérialisme magique
Web Magazine
Practice in collective destruction

Kai van Eikels

There is no responsibility-bearing demos without participation in political action. OPEN
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Ecstasy of inauthenticity

Tom McCarthy

The ironic self-awareness of the poet can only be that of his own inauthenticity, repeated or fed back into itself at increasingly conscious levels, and ‘to know inauthenticity is not the same as to be authentic’. ABO DE

Felix Stalder

Subjectivation and Authenticity

It is human selection that turns a machine selection that is meaningless because of its compilation criteria into a (potentially) meaningful narrative. ABO DE
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DIAPHANES No. 11
DIAPHANES Magazine No. 11

On Gestational Communism

“If you love your family, you want family abolition for them!” ABO DE

Marie Glassl, Sophie Lewis

Surrogate Abolition

Bang Bang Baroque

On the first gaze the works of Emma Waltraud Howes seem incongruously out of time. Visiting her studio, one enters... ABO

Emma Waltraud Howes

Questionnaire Emma Waltraud Howes

Pregnancy is the weirdest condition

The seahorse is the chosen metaphor for pregnant trans men ABO DE

I.V. Nuss

The Love in the Convex, in Absolute Roundness and the Sluttification of All Men West of the Bosporus

DIAPHANES No. 10
DIAPHANES MAGAZINE No. 10

All that pent up terror and rage

A stupid tweet by a nobody, meant as a parody, somehow goes viral and the internet offers up death threats. OPEN
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Dodie Bellamy

Plague Widow

“Fuck that thing.” That’s all punk needs.

“The thing about punk is that you’re allowed to talk about anything. Kids can talk about whatever they want. There’s... OPEN
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Donatien Grau, James Spooner

Afropunk Philology

I remember

I remember during the frozen Tokyo winter of 1997: I took long walks in the dead of night through the Shinjuku Kabuki-cho district of endless bars, subterranean clubs and abandoned cinemas with Donald Richie, the American writer and film-maker, already in Tokyo for over forty ­years at that moment and...

Johanna Went

I remember (Johanna Went)

Capitalism sucks. Tag everything.

it seemed like we’d just been in some horrible dream OPEN
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Dan-el Padilla Peralta

Junk Philology. An Anti-Commentary

Punk’s raptures are mystical.

Iggy showed the error of human existence, the breathless nearness of death, and the lure of fun and action. He... ABO

Simon Critchley

Learning to Eat Time with One’s Ears

DIAPHANES No. 8/9
DIAPHANES MAGAZINE No. 8/9

The sexual asylum story

Successful asylum claims generally require generating a racialist, colonialist discourse that impugns the nation-state from which the asylum seeker comes. While to impugn the asylum seeker’s place of origin may well be a necessity for the purpose of asylum, it is problematic if it serves to confirm the moral and... OPEN
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Mengia Tschalaer

Queer Spaces

Practice in collective destruction

We recklessly count on ethics coming from somewhere other than a practice only offered by party politics or activism, from which the majority population excludes itself. The panic invocation of Christian values shows the extent of the dilemma here: please come up with something, anything, that will make people behave... OPEN
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Kai van Eikels

Do in What's Doing, Democracy in!

Ecstasy of inauthenticity

The question of authenticity and I go back some way; we’re old sparring partners – frenemies. It’s been a fraught relationship, shot through with paradox and misconstruing. My first novel, Remainder, does turn around its protagonist’s obsession with becoming ‘real’, inhabiting his era or his city, building, skin, movements and... ABO DE

Tom McCarthy

Toke My Asymptote – or, The Ecstatic Agony of Appearance

Artificial and Other Intelligences

Facebook’s picture tumbler is currently reminding me of my first visit to China a year ago. I was impressed: so many skyscrapers, so many people, so much technology! And such wonderful noodle soups! I put a few impressions on my Facebook timeline, even though Facebook is blocked by China’s Great...

Barbara Basting

Der Algorithmus und ich 7

Critique of generic rationality

The programs “sense” how the clients function, but not because AI is becoming more human—rather because clients now function as... OPEN
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Zoran Terzić

The Grand Generalization

DIAPHANES No. 6/7
DIAPHANES MAGAZINE No. 6/7

Everything new is a pose in the alcoves of capital

In the late nineteenth century Alfred Jarry created a prototype of the modern wannabe in his pot-bellied Père Ubu, a figure that raises entitlement to a high art. Ubu doesn’t want to be king; others urge him to it. But he is also the others. And when he does become... OPEN
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Zoran Terzić

The Tautomaniac

Based on a brilliant trick

Filippo Tommaso Marinetti’s closeness to fascism has put him in a dubious light. Barbara Basting tells of her personal fascination... ABO DE

Barbara Basting

Marinetti Detox

Guy Debord was the avant-garde’s Christ.

Mehdi Belhaj Kacem looks back and ahead in the light of the spectacle of aesthetic capitalism, which has become even... ABO FR DE

Mehdi Belhaj Kacem

Tomb for Guy Debord

Charlemagne Rides through Paris

Facebook’s algorithm has served up memories of my Turkish travels often enough, but now it’s taking countermeasures and suddenly presenting quite different entries from my so-called timeline. For example, this blurred photograph of an equestrian statue of Charlemagne, unfortunately barely visible, with vassals. I had noticed him a few years ago...

Barbara Basting

Der Algorithmus und ich 6

Why should this be art?

I Hate the Avant-Garde. When an artist as self-ironic and self-reflective as Yuri Albert makes such a statement about art, then skepticism is called for. Like his overall series Elitist-Democratic Art, the title deliberately plays with simple affirmations and negations, and at the same time exhibits the inherent receptive dilemma... ABO DE

Sandra Frimmel

I Hate the Avant-garde

DIAPHANES NO. 5
DIAPHANES MAGAZINE No. 5

Behind the Great Firewall

I sit in the lobby of a hotel in China where I am accommodated along with other guests of an academic colloquium. Set in the middle of a vaguely Tuscan landscape, it includes a golf course, a thermal spa, and an extensive colony of holiday homes. Skyscrapers and the Yellow...

Barbara Basting

Der Algorithmus und ich 5

Saturnaaaaalia

The rebellion of the signifiers against their semantic taming OPEN
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Sina Dell’Anno

Oratio Soluta

Blood!

Thérèse ayant douleurs menstruelles could be a beginning. OPEN
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Ines Kleesattel

Art, Girls, and Aesthetic Freedom Down Below

What does “emancipatory” mean today?

Pretending one more time that the world can still be saved and asking whether art contains an emancipatory potential can be a meaningful endeavour only if illegitimate attempts at appropriating this emancipatory potential are thwarted. Its usurpation, which amounts to its abolition, must be prevented. Critique that deserves its name... ABO DE

Alexander García Düttmann

Cold Distance

“Can you imagine something like that?”

The curators were probably worried that someone would stumble carelessly up the stairs while looking at the exhibits—could I simply have gone past the first object at the bottom? Number 1, “Formless Veil, curtain …” Must have been attached to the wall just between the entrance and exitus … “My... OPEN
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Axel Dielmann

The Dressmaker

DIAPHANES No. 4
DIAPHANES MAGAZINE No. 4

Why the Backwards Smile?

To what extent can a revolution of the inner world impact the external, material world surrounding us? OPEN
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Slavs and Tatars

Reverse Joy

Ζένοι και Zah και Zuh

Ξένος extraneus του έξω όχι του μέσα (intraneus) όχι της οικίας unheimlich όχι του heim όχι της εστίας της άλλης πλευράς της πόρτας – fores, foreigner όχι υπερβολικά στον ρυθμό, odd όχι κανονικός όχι συνήθης σπάνιος ιδιάζων seltsam παράξενος besherat γενναίος κομψός απρόβλεπτος στραβός verschroben λοξός αναπάντεχος εξαιρετικός εκπληκτικός   Είναι εκπληκτικό... OPEN
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Jean-Luc Nancy

Zah Zuh

Behind the Great Firewall

I sit in the lobby of a hotel in China where I am accommodated along with other guests of an academic colloquium. Set in the middle of a vaguely Tuscan landscape, it includes a golf course, a thermal spa, and an extensive colony of holiday homes. Skyscrapers and the Yellow...

Barbara Basting

Der Algorithmus und ich 5

Black Panther is an American, not an African story

In another era, the mish-mash presentation of Africa would have been the focal point of criticism. But this is not... OPEN
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A.K. Kaiza

An Annotated History of Wakanda

Charlemagne Rides through Paris

Facebook’s algorithm has served up memories of my Turkish travels often enough, but now it’s taking countermeasures and suddenly presenting quite different entries from my so-called timeline. For example, this blurred photograph of an equestrian statue of Charlemagne, unfortunately barely visible, with vassals. I had noticed him a few years ago...

Barbara Basting

Der Algorithmus und ich 6

DIAPHANES NO. 3
DIAPHANES MAGAZINE No. 3

Belief in the world is what we most lack.

It was Gilles Deleuze who in various contexts underlined that what we most lacked was “belief in the world.” The odd remark appears, for example, in a conversation in 1990 with the Italian Marxist Antonio Negri about revolutionary emergence and the political force of minorities. In this dialogue Negri examines... OPEN
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Marcus Quent

Elapsing Time and Belief in the World

Drag-nets

Luc Meresma

Drag-nets

Ornamentation is the body of our thought

With Bely, a continuum is continuously produced between visceral organic states, political states of society and meteorological states of the... OPEN
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Elena Vogman

Dynamography, or Andrei Bely’s Rhythmic Gesture

Lieber Paul 3

Trmasan Bruialesi

Lieber Paul 3

Facebook’s Just a Nail Studio

I noticed this pattern for fingernail decoration four years ago in the window of a “nail studio” in Salisbury, south-west England. Nail studios had begun to interest me because I supposed them to be something like sociological indicator plants. How dumb or despairing must a women be to want to...

Barbara Basting

Der Algorithmus und ich 3

DIAPHANES NO. 2
DIAPHANES MAGAZINE No. 2

Humanity is a metahuman concept.

We are bodies. It makes no sense to debate this. OPEN
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Rolf Bossart, Milo Rau

On Realism

Mama Say Make I Dey Go, She Dey My Back

The key to survival will lay in female hands. OPEN
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Jelili Atiku, Damian Christinger

Venice, Lagos, and the Spaces in between

Twenty-four hours in state of unconsciousness

Now the dead will no longer be buried, now this spectral city will become the site for execrations and lamentations, now time itself will disintegrate and void itself, now human bodies will expectorate fury and envision their own transformation or negation, now infinite and untold catastrophes are imminently on their... ABO

Stephen Barber

Futurama Nights, October 1978

How about some string?

I said “Would you like a rope? You know that haul you have is not secured properly.” “No,” he said, “but I see you have string!” “If this comes into motion—” I said, “you should use a rope.” “Any poison ivy on that? ” he asked me, and I told him my rope... ABO DE

Diane Williams

Bang Bang on the Stair

Is drama out cold? Is theatre?

Can contemporary theatre recognize itself in the boxing ring so that its fist, the fist of the past, strikes a... ABO DE

Alexander García Düttmann

Can There Be a Society Without Ceremony or the Critical Question of Theatre

DIAPHANES No. 1
DIAPHANES MAGAZINE No. 1

TWELVE DRUMMERS DRUMMING

1. Ringo Starr 2. Mike D. 3. Roland TR 808 4. Jaki Liebezeit 5. Paul Lovens 6. Anthony Williams 7. Valerie Scroggins 8. David Moss 9. Moe Tucker 10. Dannie Richmond 11. Robert Görl 12. Georgia Hubley

Hanno Leichtmann

LISTMANIA: TWELVE DRUMMERS DRUMMING

Hermal

Im Gegensatz zu anders lautenden, und neuerdings immer wieder erhobenen, Behauptungen, ergreifen wir hier die Gelegenheit kurz nachzuweisen, dass wissenschaftlich ernstzunehmende und empirisch belegbare Grundlagen und Ausweise für Konstrukte, wie sie im Folgenden knapp angerissen werden, schlichtweg nicht existieren. Zwar hat Plinius d. Ä. in seinem Buch XXXVI vom Tempel...

K.A.

Hermal

The future has never looked older

However convincingly space agencies justify the enormous budgets, there’s one gratuitous expense: training astronauts for free fall. ABO

Tyler Coburn

Ergonomic Futures

Paradox I: That all things kill themselves

To affect yea to effect their owne deaths, all living are importun’d. Not by Nature only which perfects them, but by Art and education which perfects her. Plants quickned and inhabited by the most unworthy Soule, which therfore neyther will, nor worke, affect an end, a perfection, a Death. This...

John Donne

Paradox I

BIG BUGS

Forever! Star Shame! Cheat War Wedding Psych Suicide Dying! Love

Beni Bischof

LISTMANIA: BIG BUGS

 

Future Pluperfect

Luzia Gast, 09.06.2023

Nicht zuletzt die 2016 abgeschlossene Restaurierung hatte die These gestützt, dass es sich bei Hieronymus Boschs venezianischem Triptychon um die...

Drag-nets

Luc Meresma, 26.10.2018

It may be due to the simple design of this dust jacket, which gives no indication of genre, and to...

Honoré Daumier: Don Quixote lisant

Miguel Tamen, 10.04.2018

The Nonexistent Giotto
A picture may announce the future not in the sense that it refers to any future events...

BELISAR by François Gérard

Christine Tauber, 13.12.2017

Although contemporaries attested Romantic ­qualities to François Gérard’s Belisar, it didn’t appeal to the arch-Romantic Delacroix: “The fortune of a...

Other columns
Magazine Special
Upending meanings and rewriting sanity

A. L. Kennedy

Upending meanings and rewriting sanity

When it all burns you’ll know – a writer was there at the first…

ABO DE FR
Magazine Special

Mengia Tschalaer

The sexual asylum story

“The sexual asylum story is everything,”

Successful asylum claims generally require generating a racialist, colonialist discourse that impugns the nation-state from which the asylum seeker comes. While to impugn the asylum seeker’s place of origin may well be a necessity for the purpose of asylum, it is problematic if it serves to confirm the moral and political superiority of the West through the myth of the ideal victim. In order to avoid the cookie-cutter victimhood framework that refers to idealizations around “Us” and “Them,” Europe must adopt a reflexive approach to queer asylum that allows for recognizing its own stereotypes in regard to homosexuality, race, and gender, so as not to reproduce colonial and imperialistic narratives of vulnerability, sex, and desire through Eurocentric asylum regimes.

OPEN
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  • queer theory
  • performativity
  • gender
  • identity
  • migration

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»Ineluctable modality of the visible: at least that if no more, thought through my eyes. Signatures of all things I am here to read, seaspawn and seawrack, the nearing tide, that rusty boot. Snotgreen, bluesilver, rust: coloured signs. Limits of the diaphane. But he adds: in bodies. Then he was aware of them bodies before of them coloured. How? By knocking his sconce against them, sure. Go easy. Bald he was and a millionaire, MAESTRO DI COLOR CHE SANNO. Limit of the diaphane in. Why in? Diaphane, adiaphane. If you can put your five fingers through it it is a gate, if not a door. Shut your eyes and see.


Rhythm begins, you see. I hear. Acatalectic tetrameter of iambs marching. No, agallop: DELINE THE MARE.


Open your eyes now. I will. One moment. Has all vanished since? If I open and am for ever in the black adiaphane. BASTA! I will see if I can see.


See now. There all the time without you: and ever shall be, world without end.«


James Joyce

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