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Axel Dielmann . Die Schneiderin . . . . . Johannes Binotto . Shrewing the tame . . . . . Artificial and Other Intelligences . . . . . . Lars von Trier in Conversation with Mehdi Belhaj Kacem & Raphaëlle Milone . . . . . I remember . . . . . . Phenomena in Exile . . . . . Christian Beetz, Hendrik Rohlf . Katalysatoren der Radikalisierung . . . . . Ines Kleesattel . Kunst, junge Mädchen und die ästhetische Freiheit untenrum . . . . . Michael Heitz . Wong Pings "Who’s the Daddy" . . . . . Hans Block, Moritz Riesewieck . Was wir nicht sehen . . . . . Sylvia Sasse . Operative Zensur . . . . . Charlemagne Rides through Paris . . . . . Michael Heitz, Hendrik Rohlf . Umas Gesicht – Thurmans Stimme . . . . . Sina Dell’Anno . Oratio Soluta . . . . . Behind the Great Firewall . . . . . Alexander García Düttmann . Kalte Distanz . . . . . Drag-nets . . . . . Andreas L. Hofbauer . Joch . . . . . Michael Heitz . Wong Ping’s "Who’s the Daddy" . . . . . Alexander García Düttmann . Cold Distance . . . . . Michael Heitz, Hendrik Rohlf . Uma’s Face—Thurman’s Voice . . . . . Sina Dell’Anno . Oratio Soluta . . . . . Johannes Binotto . Shrewing the Tame . . . . . Ines Kleesattel . Art, Girls, and Aesthetic Freedom Down Below . . . . . . Lars von Trier im Gespräch mit Mehdi Belhaj Kacem & Raphaëlle Milone . . . . . Hans Block, Moritz Riesewieck . What we don’t see . . . . . Axel Dielmann . The Dressmaker . . . . . Andreas L. Hofbauer . Yoke
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Axel Dielmann

“Can you imagine something like that?”

The curators were probably worried that someone would stumble carelessly up the stairs while looking at the exhibits… OPEN
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Enjoy!

Michael Heitz

The strongest current reflections on the power struggles raging beyond the pleasure principle. OPEN
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Be Jack!

Michael Heitz, Hendrik Rohlf

Like no other actor, Uma Thurman bears a face as a trace of itself. The most recent emanation of this apparently indestructible construct, so successfully created for Kill Bill, can be seen in the latest film by Lars von Trier. OPEN
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DIAPHANES No. 11
DIAPHANES Magazine No. 11

Pregnancy is the weirdest condition

The seahorse is the chosen metaphor for pregnant trans men ABO DE

I.V. Nuss

The Love in the Convex, in Absolute Roundness and the Sluttification of All Men West of the Bosporus

On Gestational Communism

“If you love your family, you want family abolition for them!” ABO DE

Marie Glassl, Sophie Lewis

Surrogate Abolition

Bang Bang Baroque

On the first gaze the works of Emma Waltraud Howes seem incongruously out of time. Visiting her studio, one enters... ABO

Emma Waltraud Howes

Questionnaire Emma Waltraud Howes

DIAPHANES No. 10
DIAPHANES MAGAZINE No. 10

Capitalism sucks. Tag everything.

it seemed like we’d just been in some horrible dream OPEN
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Dan-el Padilla Peralta

Junk Philology. An Anti-Commentary

All that pent up terror and rage

A stupid tweet by a nobody, meant as a parody, somehow goes viral and the internet offers up death threats. OPEN
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Dodie Bellamy

Plague Widow

Punk’s raptures are mystical.

Iggy showed the error of human existence, the breathless nearness of death, and the lure of fun and action. He... ABO

Simon Critchley

Learning to Eat Time with One’s Ears

Sex creates love and love creates sex

“I don’t believe in progress, no.” OPEN
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Dennis Cooper, Donatien Grau, Richard Hell

"I’d rather live in a book"

The Disobedience of the Word

“He always read Priam instead of ‘prime’.” OPEN
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Sina Dell’Anno

Punk / Philology

DIAPHANES No. 8/9
DIAPHANES MAGAZINE No. 8/9

Critique of generic rationality

The programs “sense” how the clients function, but not because AI is becoming more human—rather because clients now function as... OPEN
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Zoran Terzić

The Grand Generalization

Each showroom has a couple of “managers”.

Do I really know the person I’ve watched every day on screen for months? I know many things, like where... ABO DE

Present.Perfect.

Towards a Theory of Magic Materialism

Becoming the translator rather than the careless exploiter of nature might be the ad­venture of humankind in the years to come. OPEN
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Claire Fontaine

Towards a Theory of Magic Materialism

Practice in collective destruction

We recklessly count on ethics coming from somewhere other than a practice only offered by party politics or activism, from which the majority population excludes itself. The panic invocation of Christian values shows the extent of the dilemma here: please come up with something, anything, that will make people behave... OPEN
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Kai van Eikels

Do in What's Doing, Democracy in!

Subjectivation and Authenticity

It is human selection that turns a machine selection that is meaningless because of its compilation criteria into a (potentially)... ABO DE

Felix Stalder

Feedback as Authenticity

DIAPHANES No. 6/7
DIAPHANES MAGAZINE No. 6/7

Based on a brilliant trick

Filippo Tommaso Marinetti’s closeness to fascism has put him in a dubious light. Barbara Basting tells of her personal fascination... ABO DE

Barbara Basting

Marinetti Detox

Everything new is a pose in the alcoves of capital

In the late nineteenth century Alfred Jarry created a prototype of the modern wannabe in his pot-bellied Père Ubu, a figure that raises entitlement to a high art. Ubu doesn’t want to be king; others urge him to it. But he is also the others. And when he does become... OPEN
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Zoran Terzić

The Tautomaniac

He would say “Never work!”

Old-school publisher, avant-garde dandy, undisputed expert on the global history of Dada: Raphaëlle Milone paints an intimate but unsparing portrait... ABO FR

Raphaëlle Milone

Dachy Alive

Guy Debord was the avant-garde’s Christ.

Mehdi Belhaj Kacem looks back and ahead in the light of the spectacle of aesthetic capitalism, which has become even... ABO FR DE

Mehdi Belhaj Kacem

Tomb for Guy Debord

How could Dante be avant-garde?

Mehdi Belhaj Kacem, Philippe Sollers

What is the Meaning of the Avant-garde’s Death?

DIAPHANES NO. 5
DIAPHANES MAGAZINE No. 5

»Self-censorship is the worst.«

»Three hundred people left The House that Jack Built. I think that’s very good, and it wasn’t Cannes.« ABO DE

Lars von Trier in Conversation with Mehdi Belhaj Kacem & Raphaëlle Milone

What does “emancipatory” mean today?

Pretending one more time that the world can still be saved and asking whether art contains an emancipatory potential can be a meaningful endeavour only if illegitimate attempts at appropriating this emancipatory potential are thwarted. Its usurpation, which amounts to its abolition, must be prevented. Critique that deserves its name... ABO DE

Alexander García Düttmann

Cold Distance

Artificial and Other Intelligences

Facebook’s picture tumbler is currently reminding me of my first visit to China a year ago. I was impressed: so many skyscrapers, so many people, so much technology! And such wonderful noodle soups! I put a few impressions on my Facebook timeline, even though Facebook is blocked by China’s Great...

Barbara Basting

Der Algorithmus und ich 7

Language can never be private

Where words are uttered, the taming is shrewed. OPEN
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Johannes Binotto

Shrewing the Tame

The yoke of being, noteworthy dis-position

It wasn’t nature and its dangers that forced domestication and enabled the economic shrine. Temple and funerary cult, sacrifice and distribution of the meat—for Homer all sacrificial animals were still hieria, holy creatures—and the containment of wildness led to symbolic and socio-cultural change, which became the vector and motor of... OPEN
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Andreas L. Hofbauer

Yoke

DIAPHANES No. 4
DIAPHANES MAGAZINE No. 4

Why the Backwards Smile?

To what extent can a revolution of the inner world impact the external, material world surrounding us? OPEN
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Slavs and Tatars

Reverse Joy

Black Panther is an American, not an African story

In another era, the mish-mash presentation of Africa would have been the focal point of criticism. But this is not... OPEN
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A.K. Kaiza

An Annotated History of Wakanda

Symbolical transplants are necessary

Strangeness is everywhere, but strangers are only where we define them. ABO DE FR

Zoran Terzić

Political Transplants

Honoré Daumier: Don Quixote lisant

Miguel Tamen

Don Quixote lisant

On Trees, Neophytes, and Druids

The beech, the opponent of the druids, should be disestablished! OPEN
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Damian Christinger, Monica Ursina Jäger

Homeland Fictions

DIAPHANES NO. 3
DIAPHANES MAGAZINE No. 3

Drag-nets

Luc Meresma

Drag-nets

I say

Nicole Bachmann’s latest work, I say, has the performer practice a text, sense a word in the mouth, calling it... ABO

Nicole Bachmann

Questionnaire Nicole Bachmann

BELISAR by François Gérard

Christine Tauber

Belisar

Do you want to believe in language?

Asleep, Patrick sees what he doesn’t believe while he’s awake. The index calculates everything. Announcements of awards, mostly false, light up then die. His dopamine balance feeds the list. Limbic structures support it. Brain means house, should have windows. But they’re slow shutter pictures of the past.   Five minutes past four, Patrick... OPEN
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Dietmar Dath

Your Sprache Never Was

Belief in the world is what we most lack.

It was Gilles Deleuze who in various contexts underlined that what we most lacked was “belief in the world.” The odd remark appears, for example, in a conversation in 1990 with the Italian Marxist Antonio Negri about revolutionary emergence and the political force of minorities. In this dialogue Negri examines... OPEN
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Marcus Quent

Elapsing Time and Belief in the World

DIAPHANES NO. 2
DIAPHANES MAGAZINE No. 2

Is drama out cold? Is theatre?

Can contemporary theatre recognize itself in the boxing ring so that its fist, the fist of the past, strikes a... ABO DE

Alexander García Düttmann

Can There Be a Society Without Ceremony or the Critical Question of Theatre

A Questionnaire: Tom Kummer

I got to know Tom Kummer in 2006 while editing his book Blow Up in nighttime telephone calls to Los...

Tom Kummer

Questionnaire Tom Kummer

How about some string?

I said “Would you like a rope? You know that haul you have is not secured properly.” “No,” he said, “but I see you have string!” “If this comes into motion—” I said, “you should use a rope.” “Any poison ivy on that? ” he asked me, and I told him my rope... ABO DE

Diane Williams

Bang Bang on the Stair

Humanity is a metahuman concept.

We are bodies. It makes no sense to debate this. OPEN
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Rolf Bossart, Milo Rau

On Realism

The last philosopher. The zen-queen.

– In what way are you a communist – since we need to define this: someone who is convinced that a totally different form of organization of communal life would be good for the human race, –   – Isn’t that equally true of monarchists and leaders of sects?   – ...with a focus... OPEN
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Ann Cotten

Dialogs

DIAPHANES No. 1
DIAPHANES MAGAZINE No. 1

Ich erinnere mich…

Ich erinnere mich an gewellte goldene Kornfelder.   Ich erinnere mich an mich; in der ­Peripherie des Bildes.   Ich erinnere mich an die Geheimpolizei Francos, wie sie mich eines nachts aus meiner Wohnung holte, wie sie mich die ganze Nacht be­fragte über meine Liebesbeziehung zu Antonio R. L. Ich erinnere mich an das...

Discoteca Flaming Star

Ich erinnere mich… (Discoteca Flaming Star)

Quaddie

“Quaddie” is a term awaiting political correction, but how else should we describe the four-armed workers genetically engineered for three fall environments? The Quaddies are the legal property of a mining company. As “post-fetal experimental tissue cultures,” they’re too many links down the Great Chain to share human rights and protections. A...

Tyler Coburn

Quaddie

Reports from Fiction

Around 2007 I had the idea of making a feature film about a German woman who is kidnapped in Iraq.... ABO DE

Peter Ott

The Monotheistic Cell Or Reports from Fiction

Barbara Basting — The Algorithm and I

The post I’m now sharing was somewhat unsettling: “Barbara joined Facebook 6 years ago!”

Der Algorithmus und ich

Dream, Clouds, Off, Exile

“Communism will be when we understand something of love.” OPEN
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Ute Holl

Dream, Clouds, Off, Exile

 

I remember

Taking a lead from Joe Brainard and Georges Perec, DIAPHANES wishes to initiate personal, cultural, and historical reminiscence. Not simply the evocation of a collective memory but the opening up of significantly charged past moments to a future perspective, the deflection of retrospect into prospect, and—not least in times of political restoration—the necessary liberation of the imagination from other pasts and outmoded utopias.

I remember

Johanna Went, 08.06.2021

I remember during the frozen Tokyo winter of 1997: I took long walks in the dead of night through the...

I remember

Jerome Charyn, 03.07.2017

A Little Paris Nightmare

I loved Paris, even as a little boy, long before I lived there. I was like Pinocchio wandering about in some strange Land of Toys. I...

Ich erinnere mich…

Discoteca Flaming Star, 24.03.2017

Ich erinnere mich an gewellte goldene Kornfelder.

 

Ich erinnere mich an mich; in der ­Peripherie des Bildes.

 

Ich erinnere mich an die...

Other columns
Magazine Special
Nothing is at home

Nothing is at home

Philosophy is found wanting. It is considered anachronistic, some say dead. The tradition is in ruins.

ABO
  • art theory
  • art
  • aesthetics
  • phenomenology
  • Modernism
Magazine Special
»Self-censorship is the worst.«

»Self-censorship is the worst.«

»Three hundred people left The House that Jack Built. I think that’s very good, and it wasn’t Cannes.«

ABO DE
  • film
  • film d'auteur
  • Evil
  • cinema
  • contemporary art

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»Ineluctable modality of the visible: at least that if no more, thought through my eyes. Signatures of all things I am here to read, seaspawn and seawrack, the nearing tide, that rusty boot. Snotgreen, bluesilver, rust: coloured signs. Limits of the diaphane. But he adds: in bodies. Then he was aware of them bodies before of them coloured. How? By knocking his sconce against them, sure. Go easy. Bald he was and a millionaire, MAESTRO DI COLOR CHE SANNO. Limit of the diaphane in. Why in? Diaphane, adiaphane. If you can put your five fingers through it it is a gate, if not a door. Shut your eyes and see.


Rhythm begins, you see. I hear. Acatalectic tetrameter of iambs marching. No, agallop: DELINE THE MARE.


Open your eyes now. I will. One moment. Has all vanished since? If I open and am for ever in the black adiaphane. BASTA! I will see if I can see.


See now. There all the time without you: and ever shall be, world without end.«


James Joyce

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