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Andreas L. Hofbauer . Joch . . . . . Johannes Binotto . Shrewing the tame . . . . . Sylvia Sasse . Operative Zensur . . . . . Christian Beetz, Hendrik Rohlf . Katalysatoren der Radikalisierung . . . . . . Lars von Trier in Conversation with Mehdi Belhaj Kacem & Raphaëlle Milone . . . . . . Phenomena in Exile . . . . . Alexander García Düttmann . Kalte Distanz . . . . . Ines Kleesattel . Kunst, junge Mädchen und die ästhetische Freiheit untenrum . . . . . Drag-nets . . . . . Axel Dielmann . Die Schneiderin . . . . . Artificial and Other Intelligences . . . . . Behind the Great Firewall . . . . . Charlemagne Rides through Paris . . . . . I remember . . . . . Sina Dell’Anno . Oratio Soluta . . . . . Hans Block, Moritz Riesewieck . Was wir nicht sehen . . . . . Michael Heitz, Hendrik Rohlf . Umas Gesicht – Thurmans Stimme . . . . . Michael Heitz . Wong Pings "Who’s the Daddy" . . . . . Ines Kleesattel . Art, Girls, and Aesthetic Freedom Down Below . . . . . Michael Heitz . Wong Ping’s "Who’s the Daddy" . . . . . Hans Block, Moritz Riesewieck . What we don’t see . . . . . . Lars von Trier im Gespräch mit Mehdi Belhaj Kacem & Raphaëlle Milone . . . . . Axel Dielmann . The Dressmaker . . . . . Sina Dell’Anno . Oratio Soluta . . . . . Alexander García Düttmann . Cold Distance . . . . . Andreas L. Hofbauer . Yoke . . . . . Michael Heitz, Hendrik Rohlf . Uma’s Face—Thurman’s Voice . . . . . Johannes Binotto . Shrewing the Tame
Web Magazine

Alexander García Düttmann

What does “emancipatory” mean today?

Let us pretend one more time that the world can still be saved. ABO DE

Axel Dielmann

“Can you imagine something like that?”

The curators were probably worried that someone would stumble carelessly up the stairs while looking at the exhibits… OPEN
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350 000 000 photographs onto Facebook everyday

Hans Block, Moritz Riesewieck

The idea of making the world more open and connected has degenerated to a business concept. OPEN
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DIAPHANES No. 11
DIAPHANES Magazine No. 11

On Gestational Communism

“If you love your family, you want family abolition for them!” ABO DE

Marie Glassl, Sophie Lewis

Surrogate Abolition

Pregnancy is the weirdest condition

The seahorse is the chosen metaphor for pregnant trans men ABO DE

I.V. Nuss

The Love in the Convex, in Absolute Roundness and the Sluttification of All Men West of the Bosporus

Bang Bang Baroque

On the first gaze the works of Emma Waltraud Howes seem incongruously out of time. Visiting her studio, one enters... ABO

Emma Waltraud Howes

Questionnaire Emma Waltraud Howes

DIAPHANES No. 10
DIAPHANES MAGAZINE No. 10

The Disobedience of the Word

“He always read Priam instead of ‘prime’.” OPEN
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Sina Dell’Anno

Punk / Philology

All that pent up terror and rage

A stupid tweet by a nobody, meant as a parody, somehow goes viral and the internet offers up death threats. OPEN
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Dodie Bellamy

Plague Widow

Punk’s raptures are mystical.

Iggy showed the error of human existence, the breathless nearness of death, and the lure of fun and action. He... ABO

Simon Critchley

Learning to Eat Time with One’s Ears

“Fuck that thing.” That’s all punk needs.

“The thing about punk is that you’re allowed to talk about anything. Kids can talk about whatever they want. There’s... OPEN
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Donatien Grau, James Spooner

Afropunk Philology

The abandonment of the centrality of the subject

Philology keeps it possible to open a space for the minority. OPEN
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Donatien Grau

A Life in Philology

DIAPHANES No. 8/9
DIAPHANES MAGAZINE No. 8/9

The sexual asylum story

Successful asylum claims generally require generating a racialist, colonialist discourse that impugns the nation-state from which the asylum seeker comes. While to impugn the asylum seeker’s place of origin may well be a necessity for the purpose of asylum, it is problematic if it serves to confirm the moral and... OPEN
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Mengia Tschalaer

Queer Spaces

Towards a Theory of Magic Materialism

Becoming the translator rather than the careless exploiter of nature might be the ad­venture of humankind in the years to come. OPEN
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Claire Fontaine

Towards a Theory of Magic Materialism

Ecstasy of inauthenticity

The question of authenticity and I go back some way; we’re old sparring partners – frenemies. It’s been a fraught relationship, shot through with paradox and misconstruing. My first novel, Remainder, does turn around its protagonist’s obsession with becoming ‘real’, inhabiting his era or his city, building, skin, movements and... ABO DE

Tom McCarthy

Toke My Asymptote – or, The Ecstatic Agony of Appearance

Practice in collective destruction

We recklessly count on ethics coming from somewhere other than a practice only offered by party politics or activism, from which the majority population excludes itself. The panic invocation of Christian values shows the extent of the dilemma here: please come up with something, anything, that will make people behave... OPEN
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Kai van Eikels

Do in What's Doing, Democracy in!

Upending meanings and rewriting sanity

When it all burns you’ll know – a writer was there at the first… ABO DE FR

A. L. Kennedy

What is an Author?

DIAPHANES No. 6/7
DIAPHANES MAGAZINE No. 6/7

Why should this be art?

I Hate the Avant-Garde. When an artist as self-ironic and self-reflective as Yuri Albert makes such a statement about art, then skepticism is called for. Like his overall series Elitist-Democratic Art, the title deliberately plays with simple affirmations and negations, and at the same time exhibits the inherent receptive dilemma... ABO DE

Sandra Frimmel

I Hate the Avant-garde

He would say “Never work!”

Old-school publisher, avant-garde dandy, undisputed expert on the global history of Dada: Raphaëlle Milone paints an intimate but unsparing portrait... ABO FR

Raphaëlle Milone

Dachy Alive

How could Dante be avant-garde?

Mehdi Belhaj Kacem, Philippe Sollers

What is the Meaning of the Avant-garde’s Death?

Guy Debord was the avant-garde’s Christ.

Mehdi Belhaj Kacem looks back and ahead in the light of the spectacle of aesthetic capitalism, which has become even... ABO FR DE

Mehdi Belhaj Kacem

Tomb for Guy Debord

Charlemagne Rides through Paris

Facebook’s algorithm has served up memories of my Turkish travels often enough, but now it’s taking countermeasures and suddenly presenting quite different entries from my so-called timeline. For example, this blurred photograph of an equestrian statue of Charlemagne, unfortunately barely visible, with vassals. I had noticed him a few years ago...

Barbara Basting

Der Algorithmus und ich 6

DIAPHANES NO. 5
DIAPHANES MAGAZINE No. 5

“Can you imagine something like that?”

The curators were probably worried that someone would stumble carelessly up the stairs while looking at the exhibits—could I simply have gone past the first object at the bottom? Number 1, “Formless Veil, curtain …” Must have been attached to the wall just between the entrance and exitus … “My... OPEN
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Axel Dielmann

The Dressmaker

I remember

So wie geplant kommt es ja selten, meistens ergibt sich etwas halt so. Das ist weniger der Zustand der Welt als eine mutlose Haltung und Rechtfertigung, dafür, dass man sein Leben nicht selbst forsch in die Hand genommen hat. Es sind die höheren oder die hinterhältigen Mächte, Schicksal. Die Suche nach...

Fritz Senn

Das Leben besteht aus gestrandeten Konjunktiven

Be Jack!

Like no other actor, Uma Thurman bears a face as a trace of itself. The most recent emanation of this... OPEN
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Michael Heitz, Hendrik Rohlf

Uma’s Face—Thurman’s Voice

Enjoy!

The strongest current reflections on the power struggles raging beyond the pleasure principle. OPEN
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Michael Heitz

Wong Ping’s "Who’s the Daddy"

Blood!

Thérèse ayant douleurs menstruelles could be a beginning. OPEN
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Ines Kleesattel

Art, Girls, and Aesthetic Freedom Down Below

DIAPHANES No. 4
DIAPHANES MAGAZINE No. 4

Artificial and Other Intelligences

Facebook’s picture tumbler is currently reminding me of my first visit to China a year ago. I was impressed: so many skyscrapers, so many people, so much technology! And such wonderful noodle soups! I put a few impressions on my Facebook timeline, even though Facebook is blocked by China’s Great...

Barbara Basting

Der Algorithmus und ich 7

Ζένοι και Zah και Zuh

Ξένος extraneus του έξω όχι του μέσα (intraneus) όχι της οικίας unheimlich όχι του heim όχι της εστίας της άλλης πλευράς της πόρτας – fores, foreigner όχι υπερβολικά στον ρυθμό, odd όχι κανονικός όχι συνήθης σπάνιος ιδιάζων seltsam παράξενος besherat γενναίος κομψός απρόβλεπτος στραβός verschroben λοξός αναπάντεχος εξαιρετικός εκπληκτικός   Είναι εκπληκτικό... OPEN
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Jean-Luc Nancy

Zah Zuh

Why the Backwards Smile?

To what extent can a revolution of the inner world impact the external, material world surrounding us? OPEN
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Slavs and Tatars

Reverse Joy

Symbolical transplants are necessary

Strangeness is everywhere, but strangers are only where we define them. ABO DE FR

Zoran Terzić

Political Transplants

Boutiques on the Bosporus

I’m no longer very happy with Facebook. Recently the algorithm seems to be taking the platform into total despotism. And on top of that it’s continually being altered. Just when I’ve gotten used to the comforting stream of souvenir images, Mr. Zuckerberg decides to do away with them. Or is...

Barbara Basting

Der Algorithmus und ich 4

DIAPHANES NO. 3
DIAPHANES MAGAZINE No. 3

Belief in the world is what we most lack.

It was Gilles Deleuze who in various contexts underlined that what we most lacked was “belief in the world.” The odd remark appears, for example, in a conversation in 1990 with the Italian Marxist Antonio Negri about revolutionary emergence and the political force of minorities. In this dialogue Negri examines... OPEN
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Marcus Quent

Elapsing Time and Belief in the World

Drag-nets

Luc Meresma

Drag-nets

After This Comes That Before That Comes This

Wolfgang Plöger

After This Comes That Before That Comes This

Facebook’s Just a Nail Studio

I noticed this pattern for fingernail decoration four years ago in the window of a “nail studio” in Salisbury, south-west England. Nail studios had begun to interest me because I supposed them to be something like sociological indicator plants. How dumb or despairing must a women be to want to...

Barbara Basting

Der Algorithmus und ich 3

Bang Bang Baroque

On the first gaze the works of Emma Waltraud Howes seem incongruously out of time. Visiting her studio, one enters... ABO

Emma Waltraud Howes

Questionnaire Emma Waltraud Howes

DIAPHANES NO. 2
DIAPHANES MAGAZINE No. 2

A for Anomie

A for Anomie The idea that terrorism and other forms of political violence are directly related to strains caused by strongly held grievances has been one of the most common explanations to date and can be traced to a diverse set of theoretical concepts including relative deprivation, social disorganization, breakdown, tension,... OPEN
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Eric Baudelaire

Abecedarium

The last philosopher. The zen-queen.

– In what way are you a communist – since we need to define this: someone who is convinced that a totally different form of organization of communal life would be good for the human race, –   – Isn’t that equally true of monarchists and leaders of sects?   – ...with a focus... OPEN
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Ann Cotten

Dialogs

Is drama out cold? Is theatre?

Can contemporary theatre recognize itself in the boxing ring so that its fist, the fist of the past, strikes a... ABO DE

Alexander García Düttmann

Can There Be a Society Without Ceremony or the Critical Question of Theatre

How about some string?

I said “Would you like a rope? You know that haul you have is not secured properly.” “No,” he said, “but I see you have string!” “If this comes into motion—” I said, “you should use a rope.” “Any poison ivy on that? ” he asked me, and I told him my rope... ABO DE

Diane Williams

Bang Bang on the Stair

Humanity is a metahuman concept.

We are bodies. It makes no sense to debate this. OPEN
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Rolf Bossart, Milo Rau

On Realism

DIAPHANES No. 1
DIAPHANES MAGAZINE No. 1

The matrix for »Tombeau pour cinq cent mille soldats«

“This text was written at the end of 1962, after my return from Algeria. For me the text is the... OPEN
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Pierre Guyotat

The Prison

Barbara Basting — The Algorithm and I

The post I’m now sharing was somewhat unsettling: “Barbara joined Facebook 6 years ago!”

Der Algorithmus und ich

Part Dieu. The Painting of Francisco Sierra

You have to imagine Francisco Sierra as a cheerful painter. ABO DE

Michael Heitz

Another New God in Parts

Self-portrait

“This self-portrait is dated March 1962. I had returned from a mission as radio­man..."

Pierre Guyotat

Autoportrait

I remember…

I remember during the frozen Tokyo winter of 1997: I took long walks in the dead of night through the Shinjuku Kabuki-cho district of endless bars, subterranean clubs and abandoned cinemas with Donald Richie, the American writer and film-maker, already in Tokyo for over forty ­years at that moment and...

Stephen Barber

I remember (Stephen Barber)

 

Questionnaire

Bang Bang Baroque

Emma Waltraud Howes, 08.06.2023

On the first gaze the works of Emma Waltraud Howes seem incongruously out of time. Visiting her studio, one enters another world: meets mushrooms and corals, glass artichoke-hand grenades, the...

I say

Nicole Bachmann, 11.12.2017

Nicole Bachmann’s latest work, I say, has the performer practice a text, sense a word in the mouth, calling it forth, and another, repeating, hearing, interrupting, and another, beginning again,...

This is not your blood.

Aya Momose, 11.12.2017

The project space CORNER COLLEGE in Zurich’s 4th district has for some time now been giving invigorating impulses to both art and ­theory, and can be recommended to every visitor...

A Questionnaire: Tom Kummer

Tom Kummer, 04.07.2017

I got to know Tom Kummer in 2006 while editing his book Blow Up in nighttime telephone calls to Los Angeles. We met for the first time at the book...

Other columns
Magazine Special
»Self-censorship is the worst.«

»Self-censorship is the worst.«

»Three hundred people left The House that Jack Built. I think that’s very good, and it wasn’t Cannes.«

ABO DE
  • film
  • contemporary art
  • film d'auteur
  • cinema
  • Evil
Magazine Special
Nothing is at home

Nothing is at home

Philosophy is found wanting. It is considered anachronistic, some say dead. The tradition is in ruins.

ABO
  • art theory
  • aesthetics
  • art
  • phenomenology
  • Modernism

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»Ineluctable modality of the visible: at least that if no more, thought through my eyes. Signatures of all things I am here to read, seaspawn and seawrack, the nearing tide, that rusty boot. Snotgreen, bluesilver, rust: coloured signs. Limits of the diaphane. But he adds: in bodies. Then he was aware of them bodies before of them coloured. How? By knocking his sconce against them, sure. Go easy. Bald he was and a millionaire, MAESTRO DI COLOR CHE SANNO. Limit of the diaphane in. Why in? Diaphane, adiaphane. If you can put your five fingers through it it is a gate, if not a door. Shut your eyes and see.


Rhythm begins, you see. I hear. Acatalectic tetrameter of iambs marching. No, agallop: DELINE THE MARE.


Open your eyes now. I will. One moment. Has all vanished since? If I open and am for ever in the black adiaphane. BASTA! I will see if I can see.


See now. There all the time without you: and ever shall be, world without end.«


James Joyce

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